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		<title>The Origins of &#8220;YHWH&#8221;</title>
		<link>http://blog.essayweb.net/2010/09/01/the-origins-of-yhwh/</link>
		<comments>http://blog.essayweb.net/2010/09/01/the-origins-of-yhwh/#comments</comments>
		<pubDate>Wed, 01 Sep 2010 22:06:49 +0000</pubDate>
		<dc:creator>Admin</dc:creator>
				<category><![CDATA[religion]]></category>

		<guid isPermaLink="false">http://blog.essayweb.net/?p=191</guid>
		<description><![CDATA[The origins of the name "YHWH". Is it derived from the Midian god?]]></description>
			<content:encoded><![CDATA[<p>I read an interesting theory about the origin of God’s name “YHWH” in the Hebrew Bible. I am not enough of a scholar to know all the pros and cons, but for it’s worth, I present it here.</p>
<p>Many secular historians, as well as the Bible itself, agree that at the time of Moses (around 1200 BC), the ancient Hebrews worshipped many gods. There are several instances in the Bible of Moses warning his followers about worshipping false gods, and many other instances of various misfortunes on the Hebrew people being blamed on the fact that they worshipped other gods besides YHWH. Archeological evidence shows that this practice of worshipping multiple gods continued very late.</p>
<p>Archeological digs of sites as late as the 6th century BC (right before the Babylonian captivity) have revealed thousands of statues of various gods. Written inscriptions from the period confirm this as well (there is a <a href="http://stagevu.com/video/unqtswaxbpme" target="_blank">well-known tomb inscription</a> from the 8th century BC saying “blessed be &lt;this dead guy&gt; in the name of YHWH and Asherah”. Asherah was the old Canaanite mother goddess. It’s hard to judge the prevalence of such beliefs from archeology alone, but it seems certain that not all of the Israelites were monotheistic at this time – they worshipped other gods as well. It’s only after the Babylonian captivity that they underwent a radical change. After this period, statues and mentions of other gods disappear from the record.</p>
<p>The assumption among Biblical scholars has been that YHWH was a popular god at the time, but one among many. The Hebrews made their contract with this one god, and decided to worship him alone and no other. However, the name YHWH only appears in the Hebrew Bible. It does not appear in any Canaanite text or inscription of the period. So where did YHWH come from? What people worshipped him at the time?</p>
<p>The first non-Biblical mention of the Israelite people comes from an Egyptian stele – the <a href="http://en.wikipedia.org/wiki/Merneptah_Stele" target="_blank">Merneptah Stele</a>, which is inscribed with the victories of the Pharaoh Merneptah in his campaign against Libya. Although much of the inscription is about his victory over the Libyans, it does contain this one line:</p>
<p style="padding-left: 30px;"><em>Canaan is captive with all woe. Ashkelon is conquered, Gezer seized, Yanoam made nonexistent; Israel is wasted, bare of seed.</em></p>
<p>This stele, dated from 1208 BC contains the first non-Biblical mention of people called the Israelites living to their east, in Canaan. So if we take the Biblical account as true, this was after Moses led them to the Promised Land, and therefore after the exodus.</p>
<p>The question of when (and if) the exodus happened is difficult to settle, since there is no historical or archeological evidence of it. However, on the North Wall of the Temple of Karnack, there is an inscription describing the victories of <a href="http://en.wikipedia.org/wiki/Seti_I" target="_blank">Seti I</a> (the father of Ramses the Great, who many believe to be the pharaoh of the exodus). One of the victories mentioned by this inscription is over a people called the <a href="http://en.wikipedia.org/wiki/Shasu" target="_blank">Shasu</a>, who lived in southern Canaan (today the region of Jordan and northern Saudi Arabia). These people had a town, mentioned on the inscription as “Yahoo”. In those days, towns were often named after gods; so historically, “Yahoo” is considered both the name of a settlement, and a god (the local god of that town).</p>
<p>In Hebrew, for lack of vowels, “Yahoo” is written as YHW. The Bible also mentions the Shasu, whom it refers to as the <a href="http://en.wikipedia.org/wiki/Midian" target="_blank">Midianites</a>. This is especially interesting for a couple of reasons:</p>
<ol>
<li>After Moses killed the Egyptian overseer, he fled to Midian, where he lived as a shepherd for 40 years (this was before the exodus).  There he was hired by the Midian priest Hobab (also known as Jethro) to look after his flocks, and he married Hobab’s daughter Zipporah. It seems likely that living with a Midian priest, he would learn something about Midian gods.</li>
<li>The incident of the burning bush where Moses had his first encounter with god happened in Midian.</li>
</ol>
<p>After these 40 years in Midian, Moses went off to have a word with the Pharaoh, which led to the exodus. As he led his people out of Egypt, Moses made his way back to Midian, to Mount Sinai/Horeb, where he had first encountered the burning bush. There he stayed for 40 days and 40 nights, while god gave him the 10 commandments. However, when he came down from the mountain, he saw his people worshipping the golden calf, and that made him mad, so he smashed a couple of the tablets. Then god offered to give him a copy of the two tablets he had smashed, so he went back up the mountain for another 40 days and 40 nights, and finally brought back the 10 commandments that were later put in the Ark of the Covenant. Then Moses and the Israelites spent another 40 years wandering the desert, after which they finally came to Canaan. As you can see, the ancient Hebrews liked the number 40.</p>
<p>When Moses brought the 10 commandments to his people, he explained to them that their god was YHWH, and they better not have any other gods before him. This is an interesting connection, seeing that these events happened in Midian &#8211; the same Midian of the god YHW (or “Yahoo”). Further, there are other interesting associations. Right about this time, who should decide to join Moses, but his old buddy and father-in-law, Jethro/Hobab, who brought along his daughter (Moses’ wife) Zipporah. If you recall, Jethro was a priest of Yahoo, the Midianite god. He apparently had some hand in setting up the Old Testament religion too. The Bible mentions that when Jethro saw Moses holding courts and passing judgment, he suggested that Moses delegate some of this work, and this is how Moses came to appoint Judges.</p>
<p>Admittedly, this is all circumstantial, but it makes for a pretty solid case. The name YHWH had to come from somewhere. It was not a local Canaanite name; none of the Canaanite texts mention it. But there WAS a god YHW nearby in Midian, the same place where Moses lived for 40 years, working for a priest of YHW, marrying his daughter. The same place where Moses saw the burning bush, and later received the 10 commandments. So I call it a good working hypothesis.</p>
<p>Of course, nothing good lasts forever. In time, Moses got angry with the Midianites, and attacked them. This is one of the great massacres of the Bible, with god telling Moses:</p>
<div id="_mcePaste">
<ul>
<li>NUMBERS 31:2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.</li>
<li>NUMBERS 31:3 And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.</li>
</ul>
</div>
<p>Again, the mention of “avenge the LORD of Midian” seems suspect. The “LORD of Midian” was Yahoo. Did Moses think the Midianites had been naughty towards their god, so the god needed avenging? Who knows. It is certainly suggestive. The war did not go well for the Midianites:</p>
<ul>
<li>NUMBERS 31:8 And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.</li>
<li>NUMBERS 31:9 And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.</li>
<li>NUMBERS 31:10 And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.</li>
<li>NUMBERS 31:11 And they took all the spoil, and all the prey, both of men and of beasts.</li>
</ul>
<p>After which, the Lord rewarded his own:</p>
<ul>
<li>NUMBERS 31:15 And Moses said unto them, Have ye saved all the women alive?</li>
<li>NUMBERS 31:16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.</li>
<li>NUMBERS 31:17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.</li>
<li>NUMBERS 31:18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.</li>
</ul>
<p>That’s how the lord was, sort of a finicky fellow. With you one day, out for your blood the next. Anyway, perhaps we are closer to settling on his name. The lack of written vowels in old Hebrew has always made the pronunciation of &#8220;YHWH&#8221; a bit of a mystery. But now that we have a phonetic spelling from the Egyptians, I propose that we tentatively start calling him &#8220;Yahoo&#8221;.</p>
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		<title>On &#8220;Science Turns Authoritarian&#8221;</title>
		<link>http://blog.essayweb.net/2010/07/28/on-science-turns-authoritarian/</link>
		<comments>http://blog.essayweb.net/2010/07/28/on-science-turns-authoritarian/#comments</comments>
		<pubDate>Thu, 29 Jul 2010 03:30:14 +0000</pubDate>
		<dc:creator>Admin</dc:creator>
				<category><![CDATA[science]]></category>

		<guid isPermaLink="false">http://blog.essayweb.net/?p=184</guid>
		<description><![CDATA[Comments on "Science Turns Authoritarian" by Kenneth Green from the American Enterprise Institute. More political propaganda by a very unscientific man.]]></description>
			<content:encoded><![CDATA[<p>I read an <a href="http://www.american.com/archive/2010/july/science-turns-authoritarian" target="_blank">article in <em>The American</em></a> claiming that science is losing its credibility because it has adopted an &#8220;authoritarian tone&#8221;. The author, Kenneth P. Green, asserts that science used to be in the business of simply stating facts neutrally; but now it has become increasingly assertive about drawing conclusions from the facts, that is, telling us what we ought to be doing.</p>
<p>For those unfamiliar with the magazine, <em>The American</em> is published by the American Enterprise Institute, a right wing think tank. While I have no idea how scholarly they pretend to be, this particular article is so full of errors and strawmen that it demolishes any credibility they may have as a serious think tank.</p>
<p>Here is the gist of it. They performed an &#8220;experiment&#8221;, in which they searched for certain phrases in the Lexis/Nexis database. The phrases were:</p>
<ul>
<li>science says we must</li>
<li>science says we should</li>
<li>science tells us we must</li>
<li>science tells us we should</li>
<li>science commands</li>
<li>science requires</li>
<li>science dictates</li>
<li>science compels</li>
</ul>
<p>They narrowed the search by date, and reported cumulative results for each year, from 1980 to 2009, and graphed them. Here is the graph:</p>
<div id="attachment_185" class="wp-caption aligncenter" style="width: 510px"><a href="http://blog.essayweb.net/wp-content/uploads/2010/07/lexis.gif"><img class="size-full wp-image-185" title="Search of Lexis/Nexis Database" src="http://blog.essayweb.net/wp-content/uploads/2010/07/lexis.gif" alt="" width="500" height="421" /></a><p class="wp-caption-text">adapted from article at American Enterprise Institute</p></div>
<p>The steep green line at the top is the cumulative total for all phrases. The next two lines, which show a significant increase over the years are for &#8220;science tells us we should&#8221; in purple, and &#8220;science requires&#8221; in brown. The rest of the lines are scrunched up at the bottom and do not show any sharp increases in the frequency of those phrases.</p>
<p>From this molehill of &#8220;experiment&#8221;, the author derives far reaching conclusions. He says that the graph shows that the occurrence of these phrases has increased sharply over the years since 1980, which reflects an increasingly &#8220;authoritarian&#8221; slant to science. He says:</p>
<p><span style="color: #339966;">&#8220;In other words, around the end of the 1980s, science (at least science reporting) took on a distinctly authoritarian tone. Whether because of funding availability or a desire by some senior academics for greater relevance, or just the spread of activism through the university, scientists stopped speaking objectively and started telling people what to do.&#8221;</span></p>
<p>Now consider how laughably unscientific this experiment is. If you have children in middle school, consider if your average 10-14 years old could have designed a better experiment. Then understand that Mr. Kenneth P. Green, resident scholar at American Enterprise Institute failed.</p>
<p>I&#8217;ve described some problems with their &#8220;experiment&#8221; below.</p>
<h2>The Graph is Meaningless Unless Normalized</h2>
<p>It&#8217;s a fair bet that between the period covered by the graph (1980-2009), the size of the Lexis/Nexis database grew tremendously. Recall that back in 1980, people used 300 baud modems, and hard drives in gigabyte sizes arrived from IBM on a palette, and cost thousands of dollars. The web as such barely existed. Now consider the situation today, when 2 terabyte drives are available by mail order for a couple hundred bucks. Obviously, databases have grown. A lot more is being stored in the Lexis/Nexis database today than used to be the case in 1980. Here&#8217;s <a href="http://www.fundinguniverse.com/company-histories/LEXISNEXIS-Group-Company-History.html" target="_blank">a brief history of Lexis/Nexis</a>, showing how they have grown by incorporating more and more publications into their database.</p>
<p>Anyone interested can do their own search, but 2 minutes on Google turned up these facts:</p>
<ul>
<li>By <a href="http://www.fundinguniverse.com/company-histories/LEXISNEXIS-Group-Company-History.html" target="_blank">1983</a>, the LEXIS database had 12.5 million pages, including the full text of federal and state laws, court decisions, and much of British and French law.</li>
<li><a href="http://en.wikipedia.org/wiki/LexisNexis" target="_blank">Today</a>, to serve its user population of about 5 million subscribers, LexisNexis hosts over 100 terabytes of content on its 11 mainframes (supported by over 300 midrange UNIX servers and nearly 1,000 Windows NT servers) at its main datacenter in Miamisburg, Ohio.</li>
</ul>
<p>This is not even going as far back as 1980, the date the author uses, when the database would have been even smaller. In 1983, it was 12.5 million pages. Even at a generous 100 kilobyte per document (100 kilobytes is a good sized novella), the size of the database was about 1 terabyte in 1983. Realistically, it was probably much smaller than 1 terabyte. Terabyte size databases were exceedingly rare in 1983. Today it is 100 times larger. This is because Lexis/Nexis is indexing a vast number of magazines, journals, legal documents and other texts today, than it was in 1980.</p>
<p>With a much larger number of publications being indexed today, it&#8217;s no surprise that any given search phrase produces more hits. This is why graphs such as these are completely and utterly useless. If the author had even a little bit of common sense, he would have taken the trouble to contact Lexis/Nexis, and ask them specifically &#8220;how many gigabytes per year do you add to your database today? How many gigabytes per year were you adding to your database in 1980?&#8221; If the difference between 1980 and today is 10 fold, then simply divide today&#8217;s numbers by 10 to obtain a normalized result for today. If you want to plot a point for every year between 1980 and 2009, then you need to ask the same question for each year &#8211; how many gigabytes of data per year were you adding in 1989? In 1990? In 1991?&#8221;</p>
<p>If this was too much trouble, I can suggest a simpler test, which is not as accurate but better than nothing. Pick a phrase that has nothing to do with science, such as &#8220;I like cookies&#8221;. Do a search for it in the same way, year by year. I am willing to bet cookies to peanuts that he will find the exact same result &#8211; that the frequency of occurrence of this phrase increases yearly. This is simply a result of the increasing number of resources indexed by the database, and has nothing to do with whether cookies are really more popular today than in 1980.</p>
<p>So pick half a dozen such non-science phrases. &#8220;I like cookies&#8221;. &#8220;Cars are fun&#8221;. Whatever. Get some numbers for how <em>those</em> phrases have changed in frequency, then normalize to those numbers. Better than nothing.</p>
<h2>Results Show the Opposite of What Author Claims</h2>
<p>Mr. Green makes fleeting reference to the increasing size of the database:</p>
<p><span style="color: #339966;">&#8220;Some of this may simply reflect the general growth of media output and the growth of new media, but if that were the case, we would expect all of the terms to have shown similar growth, which they do not.&#8221;</span></p>
<p>He gets zero points from me for this. No, we wouldn&#8217;t expect all phrases to show similar &#8220;growth&#8221;. First, as I explained above, no &#8220;growth&#8221; was demonstrated. You cannot demonstrate growth unless you normalize the numbers, which he failed to do. However, <em>if</em> he had normalized the numbers, even then, any growth (or shrinkage) does not need to be even. Language is an evolving thing. Over time, some phrases become popular. Others become archaic or obsolete. This graph stretches 30 years, over a generation long. That&#8217;s plenty of time to see statistical effects in the popularity of phrases.</p>
<p>But the funny thing is that even if you grant him his point, it shows exactly the opposite of what he claims. What are the phrases that are becoming more popular, according to his graph? They are:</p>
<ul>
<li>science tells us we should</li>
<li>science requires</li>
</ul>
<p>Compare that to which phrases are at the bottom, that did not become more popular:</p>
<ul>
<li>science commands</li>
<li>science dictates</li>
<li>science compels</li>
</ul>
<p>Which is more authoritarian? &#8220;Science commands&#8221;? Or &#8220;science tells us we should&#8221;? The fact is that the most authoritarian phrases (commands, compels, dictates) are the ones that have <strong>grown the least</strong> in popularity. If anything this is a sign of <strong>decreasing authoritarianism</strong> in science. If he had bothered to normalize his numbers, these phrases would probably all have negative growth. But somehow he misses all that and just merrily goes on his way.</p>
<p>Some of the phrases are particularly poorly chosen, such as &#8220;science requires&#8221;. This could easily be part of a statement such as &#8220;&#8230; credit in science requires that you take three 101 levels courses in physics, chemistry and biology &#8230;&#8221; which doesn&#8217;t have a darn thing to do with the &#8220;authoritarianism&#8221; of science, just some school listing its requirements. Or it could be &#8220;<a href="http://www.iep.utm.edu/requires/">what science requires of time</a>&#8220;, meaning what are the scientific constraints on our understanding of time that need to be taken into account. Again, not an &#8220;authoritarian&#8221; directive telling people they better not smoke or they&#8217;ll get lung cancer, or they better watch the greenhouse gases (Mr. Green&#8217;s pet peeve) or the Earth will get hot. Or &#8220;<a href="http://abcnews.go.com/Technology/story?id=99484&amp;page=1" target="_blank">Mercury Mission Shows Science Requires Patience</a>&#8220;.  This is precisely the content that&#8217;s getting indexed in Lexis/Nexis, and is showing up on the graph.</p>
<p>One click on Google turns up a hundred thousand hits, and from what I can see precious few have anything to do with Mr. Green&#8217;s thesis about authoritarianism. If you pick such a commonly used phrase, of course you&#8217;ll see its use spike as more material is indexed. But it says nothing about authoritarianism in science.</p>
<h2>The Lexis/Nexis Database Doesn&#8217;t Represent What Scientists Say</h2>
<p>The Lexis/Nexis database consists of popular magazines, TV reports, business journals, legal documents, and other texts of this nature. What it does <strong>not include</strong> are scientific journals. In other words, the material in the Lexis/Nexis database represents the words of journalists, not so much scientists. If you want to see what scientists actually say, better databases would be those which index scientific journals.</p>
<p>So really what he&#8217;s claiming is that journalists are using these phrases more often than they used to, that journalists are becoming more &#8220;authoritarian&#8221; about science. Perhaps in some cases the journalists are actually quoting scientists, but certainly not in all. Journalists also editorialize the words of those they interview. They also present their own viewpoints. Without any effort to differentiate between what the scientists said and what the journalists said, how could you draw any conclusions about scientists? You wouldn&#8217;t, if you cared about the truth. Obviously, Mr. Green is not so burdened. He has an agenda to push, and he gets busy pushing it.</p>
<h2>The Agenda</h2>
<p>So what is Mr. Green trying to do? He works for the American Enterprise Institute, a right wing think tank. They produce reports that are cited by right wing politicians, to support right wing agendas. The science he particularly hates is climate science, specifically global warming. He mentions it specifically:</p>
<p><span style="color: #339966;">&#8220;The climate community is probably the biggest user of the authoritarian voice, with frequent pronouncements that “the science says we must limit atmospheric carbon dioxide concentrations to 350 parts per million,” or some dire outcome will eventuate.&#8221;</span></p>
<p>This is what he&#8217;s fighting against. Apparently, he&#8217;s not happy with the gl0bal warming reports, and he doesn&#8217;t want any legislative actions taken. So what is he really saying?</p>
<p>When he says &#8220;science should be neutral&#8221;, what it amounts to is that scientists should just state the facts as they see them, and then shut up. In particular, they should never make any suggestions about what ought to be done. They should have no political voice.</p>
<p>Who then has the political voice? Who makes the decisions? If the scientists shut up, then it&#8217;ll be the non-scientists making the decisions. In other words, in the most complex technical matters, when it really helps to have an understanding of science to know what you&#8217;re talking about, he wants to silence the most technically qualified people. He wants the only people who are allowed to make &#8220;ought&#8221; statements to be the most clueless &#8211; hacks like himself, politicians of all stripes, whatever. So long as they&#8217;re not scientists.</p>
<p>This sort of viewpoint, overwhelmingly silly though it may be, comes from a very real resentment that people like Mr. Green have. Science is outside their understanding, specially highly technical matters such as climate science, where you need a technical understanding of an immense body of data to even sound half-intelligent. Being unable to use science himself, Mr. Green wants to deny it to his opposition as well. He wants to have a shouting match between people as clueless as himself, with the scientists all locked out of the discourse, because if they participate, they&#8217;re &#8220;tainting&#8221; science, don&#8217;t you know.</p>
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		<title>Mass Effect 2</title>
		<link>http://blog.essayweb.net/2010/07/11/mass-effect-2/</link>
		<comments>http://blog.essayweb.net/2010/07/11/mass-effect-2/#comments</comments>
		<pubDate>Sun, 11 Jul 2010 16:21:02 +0000</pubDate>
		<dc:creator>Admin</dc:creator>
				<category><![CDATA[computers]]></category>
		<category><![CDATA[reviews]]></category>

		<guid isPermaLink="false">http://blog.essayweb.net/?p=180</guid>
		<description><![CDATA[Mass Effect 2 and the problems of Role Playing Game design. Too much dialog and no way to fast forward through it turns this excellent game into a cheap audio book.]]></description>
			<content:encoded><![CDATA[<p>I&#8217;ve been playing <a href="http://masseffect.bioware.com/" target="_blank">Mass Effect 2</a>, the latest action RPG from BioWare/EA. If you like computer gaming, you&#8217;re probably aware of BioWare, which has made some of the best action RPGs (role playing games) ever, including Baldur&#8217;s Gate and Neverwinter Nights. More recently, they made Dragon Age: Origins, also an excellent RPG, which I recently completed twice.</p>
<p>Mass Effect 2 is the latest in their series of big budget RPGs for PCs and consoles. It continues the story began in the original Mass Effect, from 2007. Mass Effect 2 is bigger and better in almost every way, with beautiful visuals, great audio, good game design with useful skills and talents, and plenty of atmosphere. Combat is great, almost FPS-like, with different weapons and ammo, a good targeting system with double damage points for head shots, etc. The weapons are well thought out and <em>feel</em> different, each with its advantages and disadvantages, each requiring adjustments to your strategy.</p>
<p>Mass Effect 2 is a space based RPG, which borrows elements from a lot of cinematic history. People will find parallels to Firefly (the chief villains are aliens called &#8220;Reapers&#8221; which sounds suspiciously like the &#8220;Reavers&#8221; in Firefly, not to mention a wild-west sort of frontier much like Firefly, and Star Wars before that). There are elements of Blade Runner in the cityscapes on different worlds. The &#8220;Collector&#8221; ship (&#8220;Collectors&#8221; are another group we&#8217;re fighting in this story) has distinct touches of the Alien movies, with organic looking architecture vaguely reminiscent of H.R. Giger, Alien-like sound effects, and even &#8220;pods&#8221; that reminded me of the eggs in Alien. There are even elements of previous computer games like Starcraft.</p>
<p>I don&#8217;t say any of this to detract from Mass Effect 2. While it borrows heavily from different sources, it&#8217;s not a clone of any of them, and all the elements are well integrated into the story. The game is very polished and feels that way.</p>
<p>However, there is one problem that annoys me tremendously. In fact, that was what provoked me to write this blog entry. And that problem is the inability to fast forward through the dialog.</p>
<p>First, let me say that I am only writing about the PC version. I understand that the XBox version is different, and does in fact have a way to fast forward through dialog. So please don&#8217;t worry about it if you&#8217;re only playing Mass Effect 2 on the XBox.</p>
<p>Mass Effect 2 is an RPG, which means it has a strong story line. This is good &#8211; in fact, it&#8217;s considered a mark of great RPGs to have a story which can interest the player and draw him into the game. The downside of it is that the story is told mainly through dialog and cut scenes. Mass Effect 2 is an incredibly long game, taking many hours (many days of many hours) to complete. Unfortunately, a large portion of this is dialog.</p>
<p>Now I understand that not everyone may have a problem with dialog. After all, there are people who love the old D&amp;D games, which are almost purely dialog &#8211; reading stuff on the screen. Not to mention there are many RPG fans to whom story and dialog are an essential part of enjoying the RPG genre. If the game doesn&#8217;t provide a sufficient story element, these people make it up on their own.</p>
<p>I point to World of Warcraft as proof &#8211; not only does it have an incredibly detailed background spanning multiple games from Blizzard, it also has tons of in-game information about the story, factions, events, and characters available for anyone interested. But since it&#8217;s primarily an <strong>action</strong> RPG, you don&#8217;t really need to know any of that in order to play the game. You pick your faction, you roll a character, you start playing. The guys with the red name tags are enemies, you kill them. Sure, there&#8217;s some dialog from quest givers. But it&#8217;s short and sweet. There is no waiting &#8211; the text appears along with the dialog, if you read faster than the dialog is spoken, you can click right in the middle of the dialog and move on. If you&#8217;re playing your second or third character and know what choice you&#8217;ll make, you can skip the reading too, you already know where to click. This keeps the action moving for those of us who like the &#8220;action&#8221; part of the action RPG genre.</p>
<p>Yet even in this very action oriented game, the story and background are there for those who care about such things. Blizzard simply leaves it up to the player to determine their own level of interest and tolerance for things such as story and background, which get in the way of gameplay.</p>
<p>To get back to my point &#8211; even when the game doesn&#8217;t force you to spend a lot of time listening to dialog and involving yourself in the story, some people create ways to do that for themselves. This is why Blizzard has role-playing servers, and there are multitudes of people who create guilds that deliberately build a mythos that relates to the story line. These are people who love fantasy, obviously, and to them a good part of the enjoyment of the game is fantasizing about their character, the story, the events. I&#8217;ve heard of people getting kicked out of their guild for &#8220;breaking character&#8221; &#8211; the offence of repeatedly talking as if they were Joe the Computer Gamer, rather than Aragorrrn the Magnificient on a quest to retake Alliance territory from the evil Horde.</p>
<p>Now while I don&#8217;t grudge these people their fantasy &#8211; their money is just as good as anyone else&#8217;s, and they have just as much right to enjoy themselves as anyone else &#8211; I have to say that I am <strong>not</strong> one of them. Very emphatically not. I like stories as much as anyone else, but the fact is that when I&#8217;m playing a computer game, I want to play a computer game, not listen to an audio book. If I&#8217;m in the mood for a story, I&#8217;ll read a novel. That&#8217;s not to say I think computer game writers are cheap hacks. Some of them might be good writers. But I am not playing a computer game to read pages of text on my screen, or to listen to hours of dialog. That&#8217;s what books and movies are for, in my opinion.</p>
<p>This is why I have such a problem with Mass Effect 2. This game has way too much dialog, too many cut scenes. In short, there is too much time when the game takes over my keyboard and mouse, and turns me into a passive reader/listener. This is not why I play games.</p>
<p>In case you are not a gamer and wondering why this is such a big deal, let me explain. Since the game is a well-designed RPG, events unfold very much based on the choices you make. Typically, RPGs tend to build upon the motivations of your character. In fact, they have a vocabulary assigning your character to a spectrum ranging from Lawful Good through Chaotic Neutral to Lawless Evil. It&#8217;s sort of a continuum, with characters being lawful, neutral or lawless, and good, neutral, evil. What kind of character you are depends upon the choices <strong>you</strong> make in the game, and this in turn affects how other people in the game respond to you. These differences can be quite dramatic, with whole parts of the story arc or side quests being closed to one kind of character but open to another.</p>
<p>This is also true for Mass Effect 2, which uses the words &#8220;paragon&#8221; to describe &#8220;good&#8221; and &#8220;renegade&#8221; to describe &#8220;evil&#8221;. It doesn&#8217;t matter what words a game uses, RPG gamers know that every time they talk to a character and try to reason with him instead of shooting him (and vice versa), they are making a choice to fulfill their role as &#8220;good&#8221; or &#8220;evil&#8221; and that this choice will have consequences for game play. In other words, they have to pay attention to such matters.</p>
<p>The problem happens when the game makes you sit through a screenful of text, 2 minutes of dialog, a lengthy cut scene, before you are allowed to click a button and make your choice. Now imagine this happening over and over and over throughout the game. You begin to realize you are spending a lot of your time just sitting back, listening to inane chatter and dramatic declamations, waiting for a button to appear on your screen. But we&#8217;re not done yet.</p>
<p>The consequences of a choice might not be apparent until the dialog is complete, and you see the message flash up &#8220;You just won 15 Paragon Points!&#8221; No matter how carefully you listen to the dialog, you&#8217;ll still make mistakes. Or maybe you just got bored the 36th time this happened, and your attention wandered. At the end, the message flashes &#8220;You just won 15 Renegade Points!&#8221; Damn. You just moved 15 points into the evil column instead of 15 points into the good. Or the other way around, if you were trying to be evil. What do you do? Well, the only thing you can do is to load from the last save you made, and play some portion of the game again, to come back to this dialog, so you can pay more attention and make the right choice.</p>
<p>It gets to the point where players get into the habit of automatically hitting the &#8220;save&#8221; button before any such dialog. Of course, you can&#8217;t always predict when the dialog will happen, so you&#8217;ll find yourself replaying significant portions of the game just because you clicked the wrong button on a dialog screen, because you were so damn tired of listening to the characters squawk that you had stuffed your ears with your fingers. No, I&#8217;m not kidding, I have actually done that with Mass Effect 2. Usually the second or third time I was forced to replay the same dialog to pick a better choice.</p>
<p>This turns the game from pure fun to alternating periods of pure fun and pure torture. Since we humans can&#8217;t instantly switch our emotions at will, even the periods of pure fun are marked by long slopes where the fun is admixed with irritation at the dialog you had to sit through a minute ago.</p>
<p>What does it take to avoid this, if BioWare had chosen to avoid it? Simple, it just takes two things:</p>
<p>1. Keep dialogs to a minimum. No matter how much you&#8217;re paying your writers, no matter how spiffy you think your dialog is, no matter whether you hired Hollywood talent to speak the voice parts for you. Remember, you&#8217;re selling a computer game. Not a book. Not a movie. Keep dialogs to a minimum. Mass Effect 2 has about 5 &#8211; 10 times as much dialog as is needed.</p>
<p>2. Always present the choices along with the dialog. Do not impose a delay, where the whole dialog has to be spoken before the choice buttons appear. After all, users have the choice to turn on subtitles to the dialog. They can read. If they can read faster than your voice talent speaks (which everyone does), they already have the information needed to make the choice long before the characters are done speaking. Let them make the choice when they are ready to make it. Don&#8217;t force them to wait for the whole tedious thing to be voiced out before you present them with choice buttons.</p>
<p>That&#8217;s all there is to it. But Mass Effect 2 breaks both these rules. Dialog is excessive. There no way to stop it. At least, not on the PC.</p>
<p>When I started this game, I picked &#8220;Soldier&#8221; as the class I wanted to play. Since the game is otherwise so excellent, very soon after I started I decided that I would play it again, as one of the other available classes. This is a great feature of RPGs, that you can replay them as another class for a whole new experience.</p>
<p>However, by the time I was about half way through it, all I wanted was for the game to end. There is no way on earth that I would sit through all that dialog again. It&#8217;s like getting a root canal. Two root canals. And then having the tooth pulled by a pair of rusty pliers just after you went through the trouble of getting the root canals.</p>
<p>It amazes me how game designers who spend millions of dollars on a game make such foolish choices. How willing they are to ruin the game experience for thousands of people (and I know I am not alone in this), for lack of a simple feature that would have been trivial to implement.</p>
<p>Again, please don&#8217;t take this as a rant against RPGs, or against people who love story lines, who love to listen to hours of dialog, who want cutscene after cutscene to the point where the game begins to look like a movie rather than a game. I have <strong>no problem</strong> with such people. It&#8217;s possible to give these people exactly what they want, but for the sake of those of us who want control back on our keyboards, just give us a fast forward button. You&#8217;re taking nothing away from anyone else if you do that.</p>
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		<title>What&#8217;s all the fuss with Mirror Neurons?</title>
		<link>http://blog.essayweb.net/2010/06/27/whats-all-the-fuss-with-mirror-neurons/</link>
		<comments>http://blog.essayweb.net/2010/06/27/whats-all-the-fuss-with-mirror-neurons/#comments</comments>
		<pubDate>Sun, 27 Jun 2010 17:51:51 +0000</pubDate>
		<dc:creator>Admin</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[biology]]></category>

		<guid isPermaLink="false">http://blog.essayweb.net/?p=164</guid>
		<description><![CDATA[What are mirror neurons? What do they do in humans? This post attempts to sort through the nonsense and hype and separate the facts about mirror neurons, and their role in action vocabularies, empathy, morality and theory of mind.]]></description>
			<content:encoded><![CDATA[<p>Mirror neurons have been in the news a lot lately, performing a dizzying array of functions, from the<a href="http://www.washingtontimes.com/news/2010/jun/15/epidemic-growth-of-net-porn-cited/" target="_blank"> fight against pornography</a> to explaining why <a href="http://www.thenational.ae/apps/pbcs.dll/article?AID=/20100625/OPINION/706249943/1080" target="_blank">World Cup Football is a good thing</a>, to explaining the <a href="http://marketplace.publicradio.org/display/web/2010/06/03/pm-rethinking-bankers-see-bankers-do-cole-commentary/" target="_blank">banking crisis</a>. It seems like people love to use mirror neurons to explain just about anything they want to, it doesn’t really matter what. And they don’t seem to know a whole lot about mirror neurons, other than vague associations with “empathy” and “imitation”. These are common enough things in human affairs that mirror neurons can intrude anywhere, make any opinion seem more scientific.</p>
<p>This profligacy is not limited to lay people and journalists. Scientists have implicated them in things as varied as understanding intentions, empathizing with others, the development of language, a possible role in autism, and a host of other things. Hundreds of papers on these subjects have been published.  Can mirror neurons indeed have such near-miraculous explanatory powers?</p>
<h2>What are Mirror Neurons?</h2>
<p>What are mirror neurons, and why all this fuss about them? In brief, mirror neurons are certain neurons in the brain that fire not only when the individual performs an activity, but also when the individual observes someone else perform that activity. They were discovered in the 90’s by an Italian scientist named <a href="http://www.ncbi.nlm.nih.gov/pubmed/8891654" target="_blank">Giacomo Rizzolati</a>, in the macaque monkey. He observed that in the F5 region of the monkey brain (part of the premotor cortex, a region concerned with planning actions); there was a certain population of neurons which had some peculiar properties:</p>
<ul>
<li>They fire both when the monkey performs an action, and when the monkey sees another monkey (or human) perform that same action. Typical actions in which such activity is observed are things like reaching for an object, or grasping an object.</li>
<li>They fire only when the actions are goal-oriented, meaning when there is a perceptible goal to the action, some object towards which the action is directed, for example, reaching for food. They do not fire when the monkey observes another monkey performing meaningless actions, such as waving its arms randomly.</li>
<li>Further, they fire only when the monkey knows what the goal is. Performing a pantomime (reaching for food when food is not there) will not produce any activity in these neurons. However, if the monkey knows the object is there even though he cannot see it, then they will fire. For example, if the observing monkey sees the food, but then a screen is placed in front of the food, and he sees the acting monkey reach for the food behind the screen, these neurons will fire, even though the object (food) is itself hidden at the time. This is because the monkey saw the food previously, and knows it’s there.</li>
<li>They don’t fire when tools are used to perform the actions. For example, if food is delivered simply by pressing a button, there is no activity in the mirror neurons when this is observed. Only the observation of direct, goal-oriented action will provoke the activity of the mirror neurons.</li>
<li>They don’t respond to partial activity. They won’t fire if you show the monkey the food, or show the monkey another monkey looking at the food. Only when the other monkey reaches for the food will they fire in the observing monkey. Further, the response is quite specific for the type of activity. For example, consider two actions – reaching for an object and placing it in one’s mouth (as with food), and a different action, picking up an object and placing it in a container. Both are goal-directed activities, and both can generate mirror neuron responses in the observer, but different populations of neurons are involved in each response. The mirror neurons which fire when the monkey observes another monkey reaching for food and placing it in its mouth are different from the mirror neurons which fire when the monkey observes another monkey picking up some object and placing it in a box.</li>
<li>The neurons will fire as early as the initiation of activity (as soon as the monkey observes another monkey initiating the activity), even before the action is complete. In other words, they fire as soon as the monkey observes another monkey reaching for the food, before it has actually reached the food, grasped it, brought it back to its mouth, and deposited it there. Now it’s possible that some actions could be ambiguous, for example, a monkey may reach for an object either to place it in its mouth, or to place it in a box. However, in most tested examples where the activities are clearer cut, the appropriate population of mirror neurons for that activity begins to fire at the initiation of that activity, suggesting that the observing monkey is predicting the subsequent course of the action.</li>
<li>They don’t fire during imitative activities. Adult macaque monkeys do not imitate, but juvenile ones do. Imitation is not a “goal oriented” action in the previous sense. A juvenile monkey will imitate any meaningless action, for instance, if you stick your tongue out at it, it will stick its tongue out back at you. In juvenile macaques, mirror neurons do not fire during imitative activities – not during observation of the activity, and not during subsequent performance of that activity.</li>
<li>They don&#8217;t fire in preparation for the activity, only when the activity occurs. This is important because there are areas nearby in the monkey brain (for example, area 6) which have “set neurons” that fire in anticipation or preparation for an action, before the action is initiated. This is not true for mirror neurons.</li>
<li>They don&#8217;t seem to represent covert activity, that is, activity which happens in the brain but is not implemented by the body. More specifically, covert activity would be the brain going through the motions of reaching for an object, and yet the hands don’t move, the monkey doesn’t actually reach for the object. Covert activity is ruled out by the observation that during the mirror neuron firing, there is no corresponding activity in the primary motor cortex. For covert activity, one would expect some activity in the primary motor cortex, which does not get translated into movement of arm muscles because it’s sub-threshold, or because it’s blocked in some way. Such covert activity is not recorded.</li>
<li>Finally, it’s important to remember that mirror neurons are only a subpopulation of the neurons in the F5 area. Different estimates put them at somewhere around 20%-40% of population. The rest of the neurons in F5 which do not show mirror activity are called “canonical” neurons. Of the subpopulation of mirror neurons, some might respond only to visual stimuli, some only to auditory, and some only to somatic sensory information. Further, of those that respond to say visual stimuli, some might respond only to certain kinds of actions and others to a different kind of action, as mentioned earlier.</li>
</ul>
<p>These observations on macaque monkeys were the basis of our understanding of mirror neurons. Any theory about mirror neurons must explain these observations. So, what are these mirror neurons, what are they doing, and why?</p>
<p>Rizzolati and others initially explained mirror neurons as a form of “action understanding”.  In <a href="http://www.ncbi.nlm.nih.gov/pubmed/15217330" target="_blank">Rizzolati’s</a> words:</p>
<div>
<p><em>“Each time an individual sees an action done by another individual, neurons that represent that action are activated in the observer’s premotor cortex. This automatically induced, motor representation of the observed action corresponds to that which is spontaneously generated during active action and whose outcome is known to the acting individual. Thus, the mirror system transforms visual information into knowledge.”</em></p>
<div>
<p><a href="http://www.ncbi.nlm.nih.gov/pubmed/16224029" target="_blank">Nielsen</a> put it this way:</p>
<div>
<div>
<p><em>“A mere visual representation [of an action], without involvement of the motor system, provides a description of the visible aspects of the movement of the agent, but does not give information critical for understanding action semantics, i.e., what the action is about, what its goal is, and how it is related to other actions.”</em></p>
<div>
<p>What does this mean? They are basically saying that in a pre-language sense, our brain has a certain innate “vocabulary” which it uses in planning. Part of this vocabulary has to do with motor actions, and that is assisted by mirror neurons. So for example, our brain has a “word” or a “concept” or a “symbol” or some discrete “thing” (to be as non-committal as possible) which represents the action of grasping, and that mirror neurons are an automatic mechanism that identifies this action when we observe others do it. By activating the same neurons that we would activate if we ourselves performed this act, we can recognize or identify when others are doing it. This adds to our knowledge in some sense – by observing the other monkey stretch its arm out and grasp the food, we gain the knowledge that the monkey is going to eat the food, because our mirror neurons are firing in the pattern in which they would if we were to reach for the food and grasp it.</p>
<p>This is an interesting point to consider, especially if we generalize it beyond monkeys to humans. But before we do that, let’s consider a few problems with the monkey model. Biology is very messy, and for every case where someone says “X”, another person says “not-X” and often the evidence for both is inconclusive.  So what are some of the objections against this “action understanding” theory?</p>
<p>First, there is some evidence that disruption of the F5 area (the mirror neuron area postulated to be involved with “action understanding”) does not disrupt “action understanding”. That is, if you destroy the area supposedly responsible for this function, the function does not go away. This is sort of fuzzy, because some experiments seem to show that lesions of F5 do indeed disrupt some forms of action understanding, while others don’t support the idea. So I’ll leave this alone for now until we have more data.</p>
<p>Second, we know that action understanding can happen without mirror neurons. The visual system has the job of identifying objects we see, understanding relationships between them, and using that information as the basis for action. This can occur quite independently of F5. For example, the Superior Temporal Sulcus (STS) has cells which are much more sophisticated than the F5 mirror neurons in distinguishing between different types of observed actions, and they respond strongly when monkeys observe other people do various actions. They don’t, however, have a motor component. They do not fire when the monkey himself does the action. So it’s possible to have action understanding without the corresponding motor part.</p>
<p>Third, it now seems that there are mirror neurons in the monkey’s M1 region, or primary motor cortex. This is a problem because we assumed that mirror neurons aren’t simply responding to a covert action, they are actually helping us process information by helping us identify the actions of others. One thing that supported this view was that there was no activity in the primary motor cortex when one monkey observes another monkey act. But now that we know that there are mirror neurons in M1, this foundation is somewhat shaken, and it’s harder to rule out that what we are seeing is simply an associational covert action. Humans do this too, if you observe a sports fan watching his favorite game on TV. He will contort his body into actions mimic the player he’s observing, almost “willing” the player to respond as he does. This does not need to be explained via “action understanding”, but simply by the fact that the sports fan is reacting as he thinks the player ought to act. He may in fact act differently from the player on the screen, because in his judgment a different action was called for.</p>
<h2>Mirror Neurons in Humans</h2>
<div>
<p>This brings us into the problem of generalizing from macaques to humans. While there is some evidence that humans also have mirror neurons, there are a number of key differences, including:</p>
<ul>
<li>Humans show “mirror neuron” activity even for imitation, while monkeys do not. Monkeys only show activity when the action is goal directed, not when it’s random.</li>
<li>Humans react to pantomime displays, while monkeys do not. When the object isn’t really there, but the actor does a good enough job of pretending that it is, humans will show mirror neuron activity as if the missing object were really there. Monkeys don’t do that. They need to know that the object is there, even though it may be hidden during the experiment.</li>
</ul>
<p>Some researchers explain these discrepancies by saying that the human system is more “evolved” and responds to a wider range of stimuli. This may be so. However, it raises two problems. First, it shows that there are significant differences between humans and monkeys in this regard, and therefore research that was done on monkeys should not be uncritically generalized to humans, as it often is. Second, it weakens the original argument for monkeys, which was that mirror neurons are responsible for “action understanding”. Imitative or random behavior is obviously not goal directed in this sense, and therefore there is nothing corresponding to understand. Why then, are human mirror neurons activated in such cases?</p>
<p>The data for humans and monkeys isn’t easy to compare. There are a lot of studies at the single cell level with implanted electrodes that are available for monkeys. Parallel data for humans is non-existent or very scarce, because of the obvious problems with implanting electrodes into human research subjects. On the other hand, there is a wealth of human fMRI data, which is scarce for monkeys, because monkeys can’t easily be trained to perform tasks inside an MRI scanner. This imbalance of the data types makes direct comparisons difficult.</p>
<p>Some tests which can only be performed on humans show other differences as well. For example, <a href="http://www.ncbi.nlm.nih.gov/pubmed/17716898" target="_blank">Catmur et al</a> performed a TMS/MEP study on human subjects (TMS is trans cranial magnetic stimulation, in which a part of the brain is stimulated with magnets placed on the outside of the skull. MEP is motor evoked potentials, which are small electrical signals recorded from peripheral nerves) which show dissociation between mirror neurons and “action understanding”. The experimental setup was to stimulate specific motor areas of the brain (through TMS) to produce a twitching of the abductor muscles of the hand and fingers (which was recorded by MEP). Under the standard test condition, the subjects watched a video of someone abducting the index finger of hand, followed by abducting the little finger. When the subjects were watching the video of the index finger being abducted, the MEPs recorded from their own index fingers were stronger than those recorded from their little fingers. When they observed videos of someone abducting his little finger, the MEPs recorded from their little fingers were stronger than those recorded from their index fingers. This was the standard response. However, in the test condition, this was reversed. The subjects were trained to trained to move their index finger when they saw the video of someone moving his little finger, and vice versa. After training, the MEPs recorded were reversed. In other words, the “mirror effect” dissociated from the “action understanding”. Given that this is a crude way to compare what was done will skull electrodes in monkeys, but it is still significant.</p>
<p>This sort of training to overcome default congruent behavior is very common among humans. The fact is that we don’t WANT to act exactly the way we observe someone else acting. If you see the same action, say someone tossing a ball at you, your action will be very different depending upon whether you have a bat in your hand, or if you are the catcher. Our expectation of what they are trying to do depends upon our own role and circumstances. How do monkeys deal with this? We don’t know.</p>
<p>The large numbers of fMRI studies have opened up many interesting areas for study in humans. By its nature, fMRI scans large parts of the brain, compared to the single cell recordings done in monkeys. When you are scanning large areas of the brain, other interesting things turn up. Humans apparently have mirror type neurons in many locations. Among the more interesting regions are the anterior cingulate cortex, the anterior insula, and the inferior frontal cortex. These areas are supposed to have roles in mediating emotions, which leads to the speculation about empathy.</p>
<h2>Mirror Neurons and Empathy</h2>
<div>
<p>We know that observing a certain emotion in others can produce the same emotion in ourselves. This has been <a href="http://www.sciencedirect.com/science?_ob=ArticleURL&amp;_udi=B6VH9-3VCVGFB-8&amp;_user=10&amp;_coverDate=12/01/1998&amp;_rdoc=1&amp;_fmt=high&amp;_orig=search&amp;_sort=d&amp;_docanchor=&amp;view=c&amp;_searchStrId=1383163105&amp;_rerunOrigin=google&amp;_acct=C000050221&amp;_version=1&amp;_urlVersion=0&amp;_userid=10&amp;md5=d237350d20a4004e9015fa9c8d65abaf" target="_blank">amply demonstrated in several studies</a> for emotions such as disgust and pain. Further, when we observe someone else feeling these emotions, there is increased activity in areas of the brain (the above mentioned areas) which are activated when we ourselves experience those emotions. This is strong evidence for mirror neurons in these areas.</p>
<p>There are supportive studies as well. People who self-report to having a high empathy in questionnaires <a href="http://www.bcn-nic.nl/txt/people/publications/gazzola2006sound.pdf" target="_blank">show a greater mirror neuron activation</a> of emotion centers in the brain in fMRI when they are exposed to images of other people feeling those emotions, compared to people who self-report to having lower empathy. Further, not only do the self-reporting empathic people show greater activation in areas to do with emotions, they also show greater mirror neuron activation in tests which have nothing to do with emotions, such as the <a href="http://www.sciencedirect.com/science?_ob=ArticleURL&amp;_udi=B6WNP-4MK611X-4&amp;_user=10&amp;_coverDate=02%2F15%2F2007&amp;_rdoc=1&amp;_fmt=high&amp;_orig=search&amp;_sort=d&amp;_docanchor=&amp;view=c&amp;_acct=C000050221&amp;_version=1&amp;_urlVersion=0&amp;_userid=10&amp;md5=b23be474d31209d800d75f89488ba30a" target="_blank">reaching/grasping tasks</a> described earlier. Does this mean that some people just have a stronger mirror neuron system, which they typically experience as “having more empathy”?</p>
<p>There is some evidence in support of this from the opposite end of the spectrum too. Some autistic people (who have very low empathy) have been found to have <a href="http://www.ncbi.nlm.nih.gov/pubmed/16306324" target="_blank">markedly smaller/thinner cortical regions</a> that are associated with mirror neurons. Autistic people also <a href="http://psy2.ucsd.edu/~lshenk/mirrorneuronpaper.pdf" target="_blank">generally show lower mirror neuron activity</a> in fMRI and EEG experiments. However, the implications of these findings are disputed, and the matter is not settled.</p>
<h2>Mirror Neuron Fever in the Media</h2>
<div>
<p>While this is extremely fascinating stuff, the fact is that our theories about the role and function of mirror neurons are very hazy at this point. Many of the theories were built on monkey models, which have not been proven to apply to humans. In fact, there are a number of ways in which human mirror neurons are different from monkey mirror neurons, so we should not expect the monkey data to simply generalize to humans without modification. These details are often ignored by media and even by scientists, who have a poor understanding of mirror neurons.</p>
<p>For example, <a href="http://www.washingtontimes.com/news/2010/jun/15/epidemic-growth-of-net-porn-cited/" target="_blank">consider this article</a> in the Washington Times about a group lobbying Congress to ban porn because of the effect it might have on children. They found a doctor, a “forensic pediatric physician” to bolster their case.</p>
<div>
<p>Quoting from the article:</p>
<div>
<p><em>Pornography normalizes sexual harm, Dr. Cooper said. It shows children a lack of any kind of emotional commitment or relationship between two consensual partners, shows unprotected sexual contact and visual examples often of violent rape.</em></p>
<div>
<p><em>When a child sees this image of adult pornography, the mirror neurons that are in their brain will convince them that they are actually experiencing what they are seeing,&#8221; she said.</em></p>
<div>
<p><em>Children are very vulnerable as compared to adults because of the presence of mirror neurons in the brain, Dr. Cooper said. Mirror neurons are part of the brain that convince us that when we see something we are actually experiencing it.</em></p>
<p>This is complete nonsense. It is in fact the opposite of what the theories about mirror neurons say. We don’t experience stuff because we see it, we experience stuff when we do it, and <strong>then </strong>this knowledge can later be used to understand the actions of another. You don’t experience playing a piano just because you see someone else playing a piano, if you have never played a piano yourself. This is the whole point of mirror neurons – that our brains can and do obtain information and make sense of it in many different ways. On an intellectual and analytical level, we can observe a person playing a piano, understand what he’s doing, get some sort of “action understanding” from the observation. If, however, we ourselves have played the piano before, then to this analytical understanding we can add an “experiential” understanding, and perhaps understand better what it feels like to play the piano, and to understand the person we are observing from an experiential level in addition to an analytical level. Even this is just a theory, and is by no means widely accepted. But to go from this to saying that mirror neurons can convince us that we are experiencing what we see someone do is supremely ridiculous. And then to add that “children are very vulnerable as compared to adults because of the presence of mirror neurons in the brain” is a gratuitously stupid statement. Why would children be more vulnerable compared to adults because of mirror neurons? Because they have mirror neurons while adults don’t? No, adults have them too. Because they have more mirror neurons than adults? No, they don’t. All of which assumes that mirror neurons enable these kids to experience what they see on the screen, which is a wrong conclusion based on a poor understanding of mirror neurons.</p>
<p>This is an obvious example of political activism misusing science to push an agenda, but not all such incidents are so obvious. There are plenty of scientists who have caught on to the mirror neuron idea as well, and use it to push their pet theories. Among the worst offenders are “evolutionary biologists”, which is a category that is fast becoming known for having miles of speculation hanging on to an inch or two of fact.</p>
<h2>Mirror Neurons and Morality</h2>
<div>
<p>One common theory these days is that mirror neurons explain how humans evolved a moral code. The idea is that since we can empathize and feel another’s pain, we know when he’s feeling bad. And for various reasons ranging from social cohesiveness to “seeing him feel bad makes me feel bad”, we came up with the idea that we shouldn’t make others feel bad. This, supposedly, became the basis for some sort of golden rule – don’t do stuff to others that would make you feel bad.</p>
<p>I know this sounds very simplistic, and certainly there are many people who express the same idea much more eloquently, but this is in essence what it amounts to. I have some serious problems with this idea.</p>
<p>First, I am not denying that mirror neurons are real. Of course they are. Second, I am not denying that they may have a role in empathy, in understanding how others feel because we can experientially know their emotion since we feel it ourselves. There are plenty of studies which support that too. However, as a basis for morality, this explanation is very lacking.</p>
<p>Mirror neurons are only <strong>one </strong>of the ways in which we know things about other people. As mentioned earlier, we have much more sophisticated systems (such as the STS) which allow much finer discrimination when judging and interpreting the actions of others. These systems are not based on mirror neurons at all. Secondly, there are many ways of learning that if you hit someone, he will probably hit you back. While it may help to know “oh, that must have hurt him, I know because I’ve felt pain myself” this knowledge is general enough that we don’t need mirror neurons to remind us of it constantly. If you’ve bumped your toe against a rock, you know it hurts. This does not require mirror neurons. It is not a stretch from that to understand that if you hit someone else with a rock, it will hurt him too. Mirror neurons can <strong>add </strong>to that, for example by seeing the grimace on his face once he gets hit, which may help you understand the extent and severity of his pain better after you have hit him. If you are empathic, you may feel some pain yourself, from watching his reaction. But nowhere near the pain he felt.  And the fact is, while it may have added something to your knowledge, you certainly knew beforehand, before hitting him, before watching him grimace, that it would hurt. That’s probably why you hit him in the first place, to make him hurt.</p>
<p>Now if empathy was strong enough that our own distress while watching someone else in pain would prevent us from hurting anyone, then we might have an argument. But it isn’t. Even the kindest, most empathic mother may occasionally slap her child for misbehavior. We know from experimental studies that empathy (and the corresponding mirror neuron activation) <strong>increases </strong>towards people we love. So if it’s still not strong enough to prevent us from hurting people we love, how would it prevent us from hurting those towards whom we are indifferent?</p>
<p>On the other hand, there are several ways in which we can derive the same morality without referring to mirror neurons, which make much more sense. For example, we know that if you hit someone, he might hit back. This dissuades us from hitting people very frequently, because the consequences to ourselves would be unpleasant. We also know that if we live in a family where two people are constantly fighting each other, it can get unpleasant for other family members as well. You don’t want to deal with angry individuals, even though they might not be angry specifically at you. This is why when humans live in social groups, as our ancestors did, it benefits everyone to see that peace is maintained, even those who are not involved in the fighting. These are common sense things that we all know. And they are powerful inducements towards “morality”, if morality is reduced to “don’t hurt other people” in mirror-neuron fashion. And this kind of analysis is available to everyone without any mirror neuron imperatives.</p>
<p>The second and more important question to me is whether “don’t hurt people” is a sufficient basis for morality. Or even a particularly good basis. I don’t think it is. Most of us require a concept of justification when it comes to morality. Someone might perform an action and feel bad about it, and through empathy, we may observe this person and feel bad ourselves because he feels bad. But we may still think that he <strong>deserves </strong>to feel bad, because of the nature of his actions. This is the essence of justice, which is really the foundation of our morality. A killer may feel bad because society locks him up; we may look upon his face and see fear and misery on it, and perhaps that will evoke fear and misery in our own minds. But our idea of morality might be that he deserves his fate, because he took a life. You can call that balancing empathies, if you will – empathy towards the victim versus empathy towards the killer. But if it is empathy, it’s not based on mirror neurons. We don’t have to see the killer’s face, we don’t have to observe the act of the murder, and we don’t have to see his victim’s face. None of the things that mirror neurons might have a role in are required.  All you need are analytical concerns, such as “is this justice” or “he can’t kill anyone else if he’s locked up”.</p>
<p>You can ask the same question in another way. If you cheat on your spouse, and you <strong>know </strong>that your spouse will never find out, is it okay? If your sole concern was empathy and “don’t hurt people”, then you might consider it okay, since your spouse will never find out and never be hurt by your action. However, many people might disagree based on other grounds. Such as, you promised to be faithful. Why should you keep your promise? If you do, I think it’s because you value integrity. That is the crux, not empathy.</p>
<p>So I don’t consider empathy to be a sufficient basis for morality. Considerations like justice and integrity, concern for the viability of the society in which you live by having rules that promote harmony – these are all essential for a system of morality. And as mentioned earlier, empathy isn’t the greatest or most powerful reason for the golden rule either. As the rule itself says “do unto others as you would have them do unto you” – meaning, the stress is on the consequences, on the “as you would have them do unto you”. What are the implications? That if you want to be treated right, you better treat others right. If you expect consequence Y, do action X. Why? Because that’s justice. Empathy is part of it, but by no means the only part. Nor is empathy even necessary to understand that people might feel bad if you treat them badly.</p>
<h2>Mirror Neurons and Philosophy</h2>
<div>
<p>Finally, I’d like to touch on some philosophical implications of mirror neurons, which I think are pretty exciting. One well known fact (and problem) in philosophy is that each of us only ever has access to his own mind. We never really know what another person experiences, what they feel. We can draw inferences from their behavior, but we cannot directly experience what they experience. This leads to philosophical views that can verge on the absurdly solipsistic – “I am the only person, everyone else is just an entity that responds in certain ways to certain things I do or observe. Perhaps they are not even real; perhaps they are just creations of my mind”.</p>
<p>There is no cure for true solipsism. If everything is a figment of your imagination, then you have no possible way to establish the reality of anything but your own mind. This is technically true, but uninteresting, since it leads nowhere. At best, you have to admit that the figments of your imagination behave in somewhat predictable ways, just as they might if they were real. Whether you continue to call them figments of your imagination or real make little difference to how you behave. If you believe that truck you are imagining can kill you, then you will move out of its way whether it’s real or not. It becomes an exercise in semantics.</p>
<p>However, there is a kernel of a real problem here. Even if we admit that other people exist, we don’t know what goes on inside their minds. There are many approaches people take to overcome this – by making certain assumptions (he’s a human like I am, with the same sort of machinery to think, reason, feel, that I do), and we can interpret their behavior in light of our own experiences. However mirror neurons provide an extra link in this chain. If mirror neurons allow us to experience what the other person experiences more directly, then this is an automatic connection between his brain and ours, in that we have within our own brains a parallel to what is happening inside his brain. By becoming aware of these parallels in our own minds, we have some sort of understanding that is more experiential than simply observing his behavior.</p>
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		<title>Deepwater Horizon Oil Spill</title>
		<link>http://blog.essayweb.net/2010/05/19/deepwater-horizon-oil-spill/</link>
		<comments>http://blog.essayweb.net/2010/05/19/deepwater-horizon-oil-spill/#comments</comments>
		<pubDate>Wed, 19 May 2010 15:39:05 +0000</pubDate>
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				<category><![CDATA[current news]]></category>
		<category><![CDATA[science]]></category>
		<category><![CDATA[Deepwater Horizon]]></category>
		<category><![CDATA[Ocean Currents]]></category>
		<category><![CDATA[Oil Spill]]></category>

		<guid isPermaLink="false">http://blog.essayweb.net/?p=146</guid>
		<description><![CDATA[The Deepwater Horizon Oil Spill explained. Where will the oil end up? Prevailing wind and water currents in the Gulf of Mexico determine which coastlines are most at threat.]]></description>
			<content:encoded><![CDATA[<p>This <a title="Deepwater Horizon" href="http://en.wikipedia.org/wiki/Deepwater_Horizon" target="_blank">oil spill in the Gulf of Mexico</a> has been in the news a lot lately. Recently, I came across this satellite photograph from NASA, which shows the oil heading southeast in a long stream. There’s a lot of speculation on what will happen in the days to come if the spill isn’t capped soon. Where will the oil go? Which areas will be affected?</p>
<p><a href="http://blog.essayweb.net/wp-content/uploads/2010/05/satellite.jpg"><img class="aligncenter size-medium wp-image-147" title="Satellite Photo Showing Spill" src="http://blog.essayweb.net/wp-content/uploads/2010/05/satellite-300x288.jpg" alt="Satellite Photo Showing Spill" width="300" height="288" /></a>Here&#8217;s a map showing the topology of the sea floor where the Deepwater Horizon was located. As you can see, the site is near a steep incline, where the continental shelf drops off sharply towards the sea floor. The depth of the sea floor was around 5000 feet.</p>
<p><a href="http://blog.essayweb.net/wp-content/uploads/2010/05/gmap-c.jpg"><img class="aligncenter size-medium wp-image-159" title="Sea Floor at Deepwater Horizon" src="http://blog.essayweb.net/wp-content/uploads/2010/05/gmap-c-300x210.jpg" alt="Sea Floor at Deepwater Horizon" width="300" height="210" /></a></p>
<p>I’ve come across a bunch of comments at various websites, with some people saying “oh well, the oceans are huge, so what if we have a spill? If you consider the amount of oil compared to the vast volume of the oceans, it is so tiny it doesn’t matter”. This kind of talk seems singularly uninformed at best and deliberate distortion of the facts at worst to me. It’s clearly obvious if you follow the news at all, that the spill isn’t being distributed evenly among the oceans. Tar balls and oil are appearing on the Louisiana coast. And as the satellite picture from NASA shows, the oil is definitely being channeled in a very specific direction. So I thought to write this note to explain what is happening, and what we might expect in the days to come.</p>
<p>In order to understand what’s happening to the oil as it leaks out, we need to understand water currents and wind directions in the Gulf of Mexico.  These can be summarized as follows:</p>
<ol>
<li>There is a deep water current that enters the Gulf of Mexico from the south, loops through the Gulf, and then exits through the Florida Strait and curves northwards along the east coast of the US, as the Gulf Stream.</li>
<li>The prevailing winds in this area are the Westerlies, or anti-trade winds, which blow from south west to north east. Winds do not affect deep waters, but they do in fact produce currents in surface waters. It might seem intuitively right that the surface water current should be in the same direction as the wind, but this is not so. In fact, surface water currents flow in a direction 90 degrees to the right of the wind direction, because of a phenomenon known as <a title="Eckman Transport" href="http://essayweb.net/geology/quicknotes/ocean_currents.shtml#eckman" target="_blank">Eckman Transport</a>. Since the prevailing winds in this region are southwest to northeast, surface currents induced by the winds flow northwest to southeast.</li>
<li>The movement of the oil itself is subject to the <a title="Coriolis Effect" href="http://essayweb.net/geology/quicknotes/coriolis.shtml" target="_blank">Coriolis Effect</a>. This is an effect which happens due to the west to east rotation of the Earth. Air or water or oil flowing in a fluid medium is affected in that its path curves westwards if the flow is towards the equator, and curves eastwards if the flow is away from the equator.</li>
<li>The oil leak is occurring at the bottom of the ocean. The oil rig collapsed to the sea floor. The leaks are in the valve at the sea bed, and also in the riser pipe which is now lying collapsed on the sea floor. So the oil is being released at the sea floor, and then rising slowly to the surface. Therefore, since this oil is traversing the entire depth of the sea, from the sea floor to the surface, it is affected by both deep water and surface currents.</li>
</ol>
<p>You can see these things in this diagram I made:</p>
<p><a href="http://blog.essayweb.net/wp-content/uploads/2010/05/oilspill_corrected.png"><img class="aligncenter size-medium wp-image-157" title="Deepwater Horizon Oil Slick" src="http://blog.essayweb.net/wp-content/uploads/2010/05/oilspill_corrected-300x210.png" alt="Deepwater Horizon Oil Slick" width="300" height="210" /></a></p>
<p>Notice the deep water current displayed in tan. This current enters the Gulf of Mexico from the south, loops around the Gulf, and then exits around Florida, only to swing back north and proceed along the eastern seaboard as the Gulf Stream.</p>
<p>Next, consider the winds, shown in yellow on the map. These are the <a title="Westerlies" href="http://essayweb.net/geology/quicknotes/coriolis.shtml#permanentwinds" target="_blank">Westerlies, or anti-trade winds</a>. At these latitudes, they blow from southwest to northeast (as an aside, this is why “weather” in the form of storms tends to move from southwest to northeast in the continental US). Because of these winds, the movement of surface water is from northwest to southeast, as shown by the orange arrow. This is because of Eckman Transport, which tends to push water 90 degrees to the right of the wind direction. Remember, this represents surface water only, since the wind does not affect deep water.</p>
<p>Now in the light of these factors, look at how this oil slick has evolved over time:</p>
<p><a href="http://blog.essayweb.net/wp-content/uploads/2010/05/evolution-c_small.jpg"><img class="aligncenter size-full wp-image-158" title="Evolution of Oil Slick" src="http://blog.essayweb.net/wp-content/uploads/2010/05/evolution-c_small.jpg" alt="Evolution of Oil Slick" width="300" height="1243" /></a></p>
<p>These are four satellite images taken by NASA, from May 9th, 10th, 11th and 17th. Note that the images have not been equally scaled. Specifically, I zoomed out on the May 17th image to include the long tail.</p>
<p>As you can see, the slick slowly elongates in a north-south direction, and develops a &#8220;tail&#8221; pointing south. Between May 11 and May 17, the tail grows enormously, curving southeast. What could explain this effect?</p>
<p>If you look at the diagram I made earlier, you can see that the slick was slightly north of the loop current. The position of the loop current isn&#8217;t fixed, it has some daily/weekly variation. During early May, satellite imaging showed that the northernmost extent of the loop current was about 50 miles south of the oil spill, though the strongest currents were about 80 miles south. Since then, as we&#8217;ve seen in the satellite maps, the spill has extended far southwards. The satellite image from May 17th shows the slick extending 100+ miles south of its origin. This would put it well within the range of loop current, even if the loop current has shifted somewhat in this time.</p>
<p>So far, BP is still saying that the oil has not entered the loop current. There is still some doubt about this, but <a href="http://articles.sun-sentinel.com/2010-05-18/news/fl-oil-spill-florida-current-20100517_1_spill-bp-oil" target="_blank">some scientists think it may already have entered the loop</a> circulation. We will probably know for sure in a day or two.</p>
<p>Here is how I think the slick has proceeded:</p>
<ul>
<li>Oil leaking from the sea floor rose up and encountered local currents. Since the leak origin was fairly close to the shore where currents are quite turbulent, it initially spread pretty randomly, forming a large patch offshore.</li>
<li>As oil continued to pump out from the leak and the volume of the leak increased, some of it drifted southwards. It acquired a slight easterly curve, because surface currents move in a direction 90 degrees to the right of the prevailing winds, due to Eckman Transport. The prevailing winds in this area are the anti-trade winds, or westerlies, which blow from southwest to northeast.</li>
<li>This could very well explain the southeastward trajectory of the slick, without needing to invoke the loop current. However, the fact that it&#8217;s spread so far south and is either in or very close to loop current trajectory, means that there is a good chance that at least the tail end of it is being pulled along by the loop current, which would carry it eastwards at this point. The sudden sharp bend it makes at the very southern end also suggests that something else happened at this point &#8211; perhaps that something else was the slick being drawn into the loop current.</li>
</ul>
<p>If the slick hasn&#8217;t been drawn into the loop current, it seems almost certain that it will, since it&#8217;s so very close.</p>
<p><strong>Future Expectations</strong></p>
<p>The size of the spill is under debate. BP has stated that it’s about 5000 barrels per day, but independent estimates from other scientists say that it could be as much as 70,000 barrels per day. The fate of the spill depends upon its size, which means how much oil is being spilled per day, and how many days it continues to flow before it’s capped.</p>
<p>If a substantial amount of oil leaks out, where will it go? As you can see in the maps, the deep water currents loop around the Gulf, and head north along the Gulf Stream, which passes by the east coast of the US. Oil that gets caught in this current and doesn’t make it to the surface until much later may therefore follow this path and only surface off the east coast of Georgia or the Carolinas. But this would take a lot of oil, and perhaps there won’t be so much.</p>
<p>The more immediate danger is to the Florida Keys and the Bahamas, as well as the north coast of Cuba. Because the loop current stays pretty far away from the west coast of Florida, it seems unlikely that much oil could end up there. But it comes very close to land when the current passes out of the Florida Strait. It has to pass through a triangle formed by the Keys to the north, Cuba to the south, and the Bahamas to the east. Those are the likely danger spots.</p>
<p>If there are strong winds in this period, driving strong surface currents, then the Bahamas and Cuba are probably even worse off, since wind-driven surface currents will be in a southeasterly direction. By the same token, if the oil makes it into the Gulf Stream and heads up the east coast of the US, winds may cause the coasts of Georgia and the Carolinas to be spared, since surface currents would push the oil away from the shores.</p>
<p>It’s also important to remember that the paths of these currents and even the wind directions aren’t always constant. There is day to day variation, as well as seasonal variation now that summer is coming. So these predictions are only approximate.</p>
<p>I also wrote a short article on ocean currents which <a title="Ocean Currents" href="http://essayweb.net/geology/quicknotes/ocean_currents.shtml" target="_self">you can read here</a>, if you’re interested.</p>
<p><strong>EDIT</strong>: There were some news stories recently that tar balls have washed up in the Florida Keys. These are <em>not </em>from the Deepwater Horizon spill. As you can see from the maps, the spill hasn&#8217;t reached anywhere near the Florida Keys so far. The Gulf of Mexico has a lot of oil rigs and many spills have happened here before, so it&#8217;s not uncommon for tar balls to show up on any of these coasts.</p>
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		<title>Australopithecus sediba &#8211; a new human ancestor?</title>
		<link>http://blog.essayweb.net/2010/04/08/135/</link>
		<comments>http://blog.essayweb.net/2010/04/08/135/#comments</comments>
		<pubDate>Thu, 08 Apr 2010 21:09:30 +0000</pubDate>
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				<category><![CDATA[anthropology]]></category>
		<category><![CDATA[biology]]></category>
		<category><![CDATA[A. sediba]]></category>
		<category><![CDATA[Hominids]]></category>
		<category><![CDATA[human evolution]]></category>

		<guid isPermaLink="false">http://blog.essayweb.net/?p=135</guid>
		<description><![CDATA[Newly discovered fossils indicate a new species - Australopithecus sediba - which may be ancestral to man. The significance of these fossils is discussed.]]></description>
			<content:encoded><![CDATA[<p>An interesting story has been making the rounds in the science press today – the unveiling of new hominid fossils, by <a href="http://www.profleeberger.com/" target="_blank">Lee Berger</a>, of the University of Witwatersrand in South Africa. In <a href="http://www.sciencemag.org/extra/sediba/" target="_blank">two related articles</a> in <em>Science</em>, Berger and colleagues have tentatively classified these as belonging to a new species: <em>Australopithecus sediba</em>.</p>
<p>The fossils represent two individuals – a juvenile male and an adult female, and there is some evidence that these two individuals were associated in life (perhaps mother and son). The skeletons are remarkably complete, even in comparison to such well known specimens as Lucy. An almost complete skull, mandibles, part of a pelvis, and a complete collar bone are included, as well as limb bones, fragmented ribs, and some vertebrae.</p>
<div id="attachment_137" class="wp-caption aligncenter" style="width: 310px"><a href="http://blog.essayweb.net/wp-content/uploads/2010/04/a_sediba_large.jpg"><img class="size-medium wp-image-137" title="Australopithecus sediba fossils" src="http://blog.essayweb.net/wp-content/uploads/2010/04/a_sediba_large-300x298.jpg" alt="" width="300" height="298" /></a><p class="wp-caption-text">Fossils of two individuals (juvenile male on left, adult female on right) of Australopithecus sediba. From Berger, et al &quot;Australopithecus sediba: A New Species of Homo-Like Australopith from South Africa&quot; Science, April 9, 2010.</p></div>
<p>The fossils date from between 1.8 to 1.95 million years old, which makes them very exciting, since fossils from this period are rare. This is also the period when the genus <em>Homo</em> differentiated from australopithecines, and may therefore cast some light on the otherwise hazy ancestry of <em>Homo</em>.</p>
<p>The original paper in Science (full text available with free registration at their site) describes the fossils in great detail, but the interesting features seem to be:</p>
<p style="padding-left: 30px;"><strong>Skull</strong>: <em>A. sediba</em> is different from earlier australopithecines in being less prognathous, having a generally thinner and lighter jaw, smaller teeth. These are all characteristics trending towards <em>Homo</em>. In contrast, the cranial capacity has been estimated to be about 430 cc, which is smaller than the lowest currently accepted range of early <em>Homo </em>(510 cc).</p>
<p style="padding-left: 30px;"><strong>Postcranial</strong>: The rest of the skeleton is much like earlier australopithecines, with two significant differences. First, the legs are quite long, making <em>A. sediba</em> somewhat taller than earlier australopithecines (estimated height about 4.5 feet). Second, the pelvis appears to be more adapted for walking. Again, both of these traits seem to foreshadow <em>Homo</em>. In contrast, the arms are long and australopithecine-like, as is much of the rest of the skeleton.</p>
<div id="attachment_138" class="wp-caption aligncenter" style="width: 310px"><a href="http://blog.essayweb.net/wp-content/uploads/2010/04/a_sediba_skull_large.jpg"><img class="size-medium wp-image-138" title="Australopithecus sediba Skull" src="http://blog.essayweb.net/wp-content/uploads/2010/04/a_sediba_skull_large-300x230.jpg" alt="" width="300" height="230" /></a><p class="wp-caption-text">Australopithecus sediba skull. From Berger, et al &quot;Australopithecus sediba: A New Species of Homo-Like Australopith from South Africa&quot;, Science, April 9, 2010.</p></div>
<div id="_mcePaste">Given this mix of australopithecine and early <em>Homo </em>traits, it was not clear whether these fossils represent a late australopithecine or an early <em>Homo</em>. The authors have chosen to classify them as a new species of <em>Australopithecus</em>, and they go over their reasons in great detail in the paper. I am not qualified to comment on their merit, but from a quick glance at various commentaries on the paper it seems that the anthropological community is divided on the issue.</div>
<div id="_mcePaste">So why is this issue important and what does it all mean? Well, first we need to understand the context of this discovery. The larger context is the appearance of <em>Homo</em>.  This is not well understood. The earliest member of the genus <em>Homo </em>is generally considered to be<em> <a href="http://en.wikipedia.org/wiki/Homo_habilis" target="_blank">Homo habilis</a></em>. According to the fossil record, <em>H. habilis</em> appeared about 2.3 million years ago, and is hence older than these fossils. However, because of the fragmentary nature of the early remains, it is difficult to be sure that the early remains do in fact represent <em>Homo</em>. The better known and more complete skulls, such as <a href="http://en.wikipedia.org/wiki/OH_7" target="_blank">OH 7</a>, <a href="http://en.wikipedia.org/wiki/OH_24" target="_blank">OH 24</a>, <a href="http://en.wikipedia.org/wiki/KNM_ER_1805" target="_blank">KNM ER 1805</a> and <a href="http://en.wikipedia.org/wiki/KNM_ER_1813" target="_blank">KNM ER 1813</a>, are all about 1.7 to 1.9 million years old. For a while, anthropologists did not even agree whether <em>H. habilis</em> represented a separate species, preferring to classify skulls as either australopithecine, or those of <em><a href="http://en.wikipedia.org/wiki/Homo_erectus" target="_blank">H. erectus</a></em>. These days, <em>H. habilis</em> is more accepted, but because of the wide variation in <em>H. habilis</em> fossils, many people believe that they represent more than a single species. <em><a href="http://en.wikipedia.org/wiki/Homo_rudolfensis" target="_blank">H. rudolfensis</a></em> is possibly a second ancient species of <em>Homo</em>, with one skull (<a href="http://en.wikipedia.org/wiki/Homo_rudolfensis">KNM ER 1470</a>) being dated to about 1.9 million years old.</div>
<p>Secondly, there is the matter of the persistence of <em>H. habilis</em>. According to the fossil record, <em>H. habilis</em> persisted as late as 1.4 million years ago. This means that for about half a million years, <em>H. habilis</em> co-existed with <em>H. erectus</em>, which is generally reckoned to have descended from <em>H. habilis</em>. Of course, this can be explained by <a href="http://en.wikipedia.org/wiki/Punctuated_equilibrium" target="_blank">punctuated equilibrium</a> (some population of <em>H. habilis</em>, due to local conditions, rapidly evolved into <em>H. erectus</em>, but other populations of <em>H. habilis</em> continued to exist contemporaneously for a long time). However, if there were in fact habitats for <em>H. habilis</em> to survive so long, it weakens the argument for rapid speciation into <em>H. erectus</em>. Again, this is not a definitive argument against the descent of <em>H. erectus</em> from <em>H. habilis</em>; most anthropologists do in fact believe that <em>H. erectus</em> is descended from <em>H. habilis</em>. It’s just one of those complications that needs to be better understood, and it increases the complexity of the landscape so far as different hominid species are concerned, in which humans involved.</p>
<p>Another point relevant to this discussion: <em>H. habilis</em> had a cranial capacity about half that of modern man, but much larger than australopithecines. Typical numbers are about 650-700 cc for adults, and the low end is about 510 cc. <em>A. sediba</em> has a cranial capacity of about 430 cc, which puts it below the range for <em>H. habilis</em>. This was one of the reasons why the authors preferred to classify the new fossils as australopithecine, rather than human (in anthropology, “human” typically refers to members of the genus <em>Homo</em>).</p>
<p>So what do these fossils say about human evolution? The answer is not clear, but several possibilities can be raised:</p>
<ol>
<li><em>A. sediba</em> is the direct ancestor of humans. This seems to be one of the possibilities that the authors lean towards, though by no means do they assert this as fact. To support this, they make certain claims and offer some reasoning. The claim is that previous to the discovery of these fossils, the best candidate for the ancestor of <em>Homo</em> would be <em>A. africanus</em>. Berger has made this claim before, though it is not widely accepted by other anthropologists. Since <em>A. sediba</em> seems to be intermediate between <em>A. africanus</em> and <em>H. habilis</em> in terms of physical characteristics, the argument could be made that the line of descent is <em>A. africanus</em> to <em>A. sediba</em> to <em>H. habilis</em>. The same theory of punctuated equilibrium could be used to explain the persistence of <em>A. sediba</em> to 1.8 million years ago, even though <em>H. habilis</em> appeared 2.3 million years ago. The chronology would then make sense: <em>A. africanus</em> (3.0 to 2.4 million years ago), <em>A. sediba</em> (? to 1.8 million years ago), and <em>H. habilis</em> (2.3 to 1.4 million years ago). This would mean that <em>A. sediba</em> originated somewhere between 2.4 to 2.3 million years ago, which is quite possible, though of course, the only specimens we have are these two fossils dated about 1.8 million years old.</li>
<li><em>A. sediba</em> is a cousin instead of an ancestor. In this scenario, both <em>A. sediba</em> and <em>H. habilis</em> shared a common ancestor (some other species of <em>Australopithecus</em>). Similarities between <em>A. sediba</em> and <em>H. habilis</em> (such as the more human-like pelvis and skull) could be explained by either positing a more human-like australopithecine ancestor, which is yet to be discovered, or by convergence. After all, the climate and vegetation were changing, grasslands were becoming more common, and these changes might very well have affected two related species which shared the same habitat.</li>
<li><em>A. sediba</em> is really not an australopithecine, but some ancestral species of <em>Homo</em>. In favor of this theory are a few things – the relatively young age (we know that <em>H. habilis</em> and probably <em>H. erectus</em> were already around at the time of these fossils), the previously mentioned wide variation in <em>H. habilis</em> specimens (which makes it more acceptable to think that this is just yet another variant), and the many human-like characteristics of these new fossils. Against that is the fact that the cranial capacity is smaller than we had previously accepted as the lower limit for <em>Homo</em>, and that the skeleton retains more primitive characteristics than are seen in <em>Homo</em>.</li>
</ol>
<p>So at this point, it’s hard to say what the true situation is. If we classify these fossils as <em>Homo</em>, it could easily start a debate over whether earlier fossils are correctly classified. As I mentioned earlier, some of the older <em>H. habilis</em> fossils are quite fragmentary, and there have been arguments made in the past that some of them should really be considered australopithecines.</p>
<p>One problem in anthropology is that because of the scarcity of fossils, a lot of classifications are based on “type specimens” rather than any solid statistics. There is a large range of variability in any population (consider humans today, for example). In the absence of a sufficient number of fossils to quantify the extent of variability, anthropologists pick certain fossils with well-defined characteristics as “type specimens”, or “typical” of a certain species. Then when new fossils are found, their classification becomes a matter of relating them to known type specimens, setting up a chain of inferences. If you knock out a link in that chain (for example, declaring some early <em>H. habilis</em> specimen to be australopithecine instead), then there is a cascading effect on the classification of many other specimens, which were in part classified based on some similarity to these fossils.</p>
<p>In short, if we classify the new fossils as yet another variant of <em>H. habilis</em>, we will need to do some rethinking about other early specimens of <em>H. habilis</em>. Rethinking is always good, so this is not a problem. In fact, I am sure that right now there are many anthropologists busily thinking and writing away on just such issues.</p>
<p>Better answers will have to await more fossils. In the meantime, we have added to the richness and complexity of human evolution, and specifically to the period around 1.8 to 2.0 million years ago, which happens to be relatively fossil-scarce. We now have yet another species wandering around Africa at this time period, which is a critical period for the emergence of <em>H. erectus</em>, and the branch of the evolutionary tree leading to us.</p>
<p><strong><span style="color: #ff9900;">EDIT [4/10/2010]</span></strong><span style="color: #ff9900;">:</span> <em>Scientific American</em> <a href="http://www.scientificamerican.com/blog/post.cfm?id=more-on-australopithecus-sediba-the-2010-04-09" target="_blank">has a story up</a> quoting Donald Johanson (the discoverer of <a href="http://en.wikipedia.org/wiki/Lucy_(Australopithecus)" target="_blank">Lucy</a>), in which he opines that (1) these fossils have been misclassified as <em>Australopithecus</em>, they are really a new species of <em>Homo</em>, and (2) he thinks it unlikely that this species descended from <em>Australopithecus africanus</em>.</p>
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		<title>The Neanderthal Predation Theory</title>
		<link>http://blog.essayweb.net/2010/02/16/the-neanderthal-predation-theory/</link>
		<comments>http://blog.essayweb.net/2010/02/16/the-neanderthal-predation-theory/#comments</comments>
		<pubDate>Tue, 16 Feb 2010 10:59:46 +0000</pubDate>
		<dc:creator>Admin</dc:creator>
				<category><![CDATA[anthropology]]></category>
		<category><![CDATA[biology]]></category>
		<category><![CDATA[evolution]]></category>
		<category><![CDATA[neanderthals]]></category>
		<category><![CDATA[vendramini]]></category>

		<guid isPermaLink="false">http://blog.essayweb.net/?p=126</guid>
		<description><![CDATA[Comments on Danny Vendramini's theory about Neanderthal Predation as the driving force for the evolution of modern humans.]]></description>
			<content:encoded><![CDATA[<p>I happened across <a href="http://themandus.org/index.html" target="_blank">this site</a>, which belongs to Danny Vendramini, a TV producer and scriptwriter, with an interest in evolutionary biology.</p>
<div id="attachment_127" class="wp-caption aligncenter" style="width: 411px"><a href="http://blog.essayweb.net/wp-content/uploads/2010/02/neanderthal-1.jpg"><img class="size-full wp-image-127" title="Reconstruction of Neanderthal by Vendramini" src="http://blog.essayweb.net/wp-content/uploads/2010/02/neanderthal-1.jpg" alt="" width="401" height="600" /></a><p class="wp-caption-text">Neanderthal face reconstructed by Vendramini, Copyright themandus.org</p></div>
<p>He has written a book called “<a href="http://themandus.org/buy_book.html" target="_blank">Them and Us</a>”, in which he propounds the hypothesis that Neanderthals were:</p>
<ul>
<li>Very different looking from most modern representations – much uglier, hairier, and far less human-like.</li>
<li>That they were brutal, intelligent, tool-using predators, who preyed upon modern man in the areas where they came in contact, specifically, the Levant.</li>
<li>That being the prey of Neanderthals was the most important factor in human evolution, and that it was responsible for the flowering of art and sculpture, the technological innovations in the tool making industry, perhaps even the flowering of language – all of which happened around 40,000 to 50,000 years ago.</li>
<li>And not only that, it was responsible for the evolution of the human body type, including features that distinguish us from other apes, such as decreased hairiness, the development of a prominent and protruding nose, different body posture and gait, etc.</li>
<li>Finally, he lists a whole range of human behavioral traits, such as preference for symmetrical faces, fear of the dark, abominable snowman myths across various cultures, etc. as some sort of racial memory of Neanderthals, whom we fear and despise, because they preyed upon us.</li>
</ul>
<p>Now at first read, this appears to be the work of a misguided though enthusiastic kook. He seems to have no formal qualifications in biology or paleo-anthropology, and is self-taught. He makes the first few chapters of his book available online, and from a quick read, he seems very dismissive of arguments that run counter to his thesis, for example, the loss of body hair in Homo sapiens. He mentions other theories, such as the thermoregulation during the transition from forest living to life on the savannah, but he dismisses them so hastily that it looks like he doesn’t really understand them all too well. Some of the examples he gives (such as big cats are predators, and some of them live in hot climates, why didn’t they lose their hair?) have reasonable answers in the literature, but he makes no mention of them. Instead, he pushes his theory, that we lost body hair because of sexual selection – we didn’t want to look like those ugly, murderous Neanderthals – it became a taboo to look like them.</p>
<div id="attachment_128" class="wp-caption aligncenter" style="width: 411px"><a href="http://blog.essayweb.net/wp-content/uploads/2010/02/neanderthal-2.jpg"><img class="size-full wp-image-128" title="Profile reconstruction of Neanderthal face" src="http://blog.essayweb.net/wp-content/uploads/2010/02/neanderthal-2.jpg" alt="" width="401" height="600" /></a><p class="wp-caption-text">Profile reconstruction of Neanderthal face, Copyright themandus.org.</p></div>
<p>Superficially, some of this may make sense. We certainly can’t rule out the role of sexual selection in the loss of body hair. But making the jump from “might be possible in a mundane way” to “it was a response to Neanderthal predation” is a very long stretch. He does this in many, many different areas, not just body hair.</p>
<p>Now I understand that he offers this as a hypothesis. He is not saying this is how it happened, just that this is how it might have happened. Which is fine, but the supporting evidence is very thin. Further, in his enthusiasm to bring in every possible argument to bear, he adds so much speculative and flimsy stuff that it makes it seem like he can’t distinguish between science and fantasy. To name a few, he finds some supposedly “universal” human traits such as xenophobia, preference for bathing and cleanliness, loyalty to the group, self-sacrifice, patriarchy, aggression, and many more, and ties them all into some imagined “prey psychology”, which developed as a result of humans being the victims of Neanderthals.</p>
<p>To be fair, he is not alone in this. Many so called “evolutionary psychologists”, or evolutionary biologists in general, make sweeping generalizations and assumptions, based on the flimsiest evidence. To me, this is an example of science turning into social narrative, the trivialization of science. You don’t need rigor and reasoning based on solid evidence, you don’t need to be cautious, to make no claim beyond the evidence – all you need to do is to tell a good story, preferably sensational enough to get picked up by the popular press, and give you your 15 minutes of fame.</p>
<div id="attachment_129" class="wp-caption aligncenter" style="width: 411px"><a href="http://blog.essayweb.net/wp-content/uploads/2010/02/neanderthal-3.jpg"><img class="size-full wp-image-129" title="Neanderthal with spear" src="http://blog.essayweb.net/wp-content/uploads/2010/02/neanderthal-3.jpg" alt="" width="401" height="600" /></a><p class="wp-caption-text">Neanderthal with spear, Copyright themandus.org.</p></div>
<p>Part of it is the problem of generalists versus specialists. Evolutionary biologists or evolutionary psychologists (*shudder*) are generalists, tying together a lot of details from anthropology, genetics, sociology, psychology, etc. to make some broad claim. But in doing so, they often lack the specialized knowledge of each individual field – they lack sufficient knowledge to not over-generalize, and sometimes end up making silly blunders. They tend to trivialize and gloss over problems that are ambiguous and not resolved, picking the interpretation that favors their own theory, often not realizing that the foundation is very shaky.</p>
<p>And then there are those who disconnect with reality altogether, like Vendramini, when he goes off about connecting “fear of the dark” to nocturnal predation by Neanderthals or similar arguments. The pity is that he doesn’t seem to realize what he’s doing. In trying to add weight to his arguments, he is throwing in every last thing he can think of. And so he’s mixing in things that have some weight and credibility (like, we don’t really know exactly what Neanderthals looked like, perhaps they were more ape like than modern representations; or we don’t know exactly what human-Neanderthal interactions were like, there may well have been violence), with things that are utter nonsense, such as fear of the dark. So the good stuff gets mixed with the bad, and taints everything as trash. Further, it creates a bad impression of the writer, in that he doesn’t seem to be able to distinguish science from fantasy.</p>
<p>To top it all, he really appears serious about this airy-fairy stuff. He has another theory (and another whole website devoted to it), which propounds something he calls “teem theory”. In simple terms, the theory is that nasty stuff that happens to us and creates powerful negative impressions gets imprinted on non-coding regions of our DNA, and thus becomes heritable to future generations. This is what he uses to explain things like fear of the dark, xenophobia, etc. &#8211; that these bad experiences with homicidal Neanderthals became imprinted on our DNA, and continues to manifest in modern behavior.</p>
<p>That would be a whole other discussion and a whole other blurb on this blog, so I don’t want to get into it at this time. Briefly, he looks at instinctive behavior of a certain kind, such as certain animals instinctively recognizing their predators and avoiding them, concludes that such behavior must be coded into the DNA, since it’s untaught and not learned, therefore DNA must provide a mechanism for coding our fears. Such ideas ignore a whole realm of evidence, that a huge range of predator-avoidance behaviors are in fact learned, and that interpreting specific instances where they don’t appear to be learned is over-generalizing. Yes, there are instincts that are heritable, but the actual mechanism of how they work, what exactly is coded in the DNA, are very much unknown. Making it out to be something as specific as xenophobia is very imaginative, but poor science.</p>
<div id="attachment_130" class="wp-caption aligncenter" style="width: 411px"><a href="http://blog.essayweb.net/wp-content/uploads/2010/02/neanderthal-4.jpg"><img class="size-full wp-image-130" title="Neanderthal, hunting." src="http://blog.essayweb.net/wp-content/uploads/2010/02/neanderthal-4.jpg" alt="" width="401" height="600" /></a><p class="wp-caption-text">Neanderthal, hunting. Copyright themandus.org.</p></div>
<p>I see evolutionary biologists make similarly specific claims, that generosity and altruism are hard coded in our genes – all sorts of stuff like that. I consider it all very unlikely, an over-specification of something much broader. Perhaps what we are inclined for is social cohesiveness, being social animals, and specific instances of it are just a manifestation, they are not individually hard coded. It’s possible to take a population of rats, breed for either aggressiveness or docility, and in a very few generations end up with two distinct populations that are behaviorally very different in that respect. It’s been done. It doesn’t show anything very specific, other than that “fight” responses and aggression are more marked in one population than another, perhaps through some simple hormonal trigger. Going from that to very specific theories about brain centers dealing with aggression, or “cooperation” or something similar is not warranted by the evidence.</p>
<p>While I find his theory not convincing, it did make me wonder about a few things. What exactly do we know about how Neanderthals looked like? Forensic recreations based on bones have to be somewhat an exercise in guesswork, on prior knowledge. I agree with his point that they are not at all comparable to forensic recreations of humans. After all, we have a huge body of knowledge of what humans are supposed to look like, so our guesses are founded in a great deal of prior information. We don’t have a similar body of knowledge of what Neanderthals looked like, so our reconstructions may err on side of making them look too human (or conversely, less human) than they really were.</p>
<p>We have no casts of their soft tissues. We don’t know how hairy they were. We don’t know how much their noses protruded. We don’t know how big their eyes were, how erect their spines, how prominent their musculature. For all of these things, we make educated guesses, but some guesses are more educated than others. For example, the musculature is hinted at by the shape of the bones, the sites of attachment of various muscles to the bones. So this kind of guess can be trusted to a greater extent than say, the guess about how hairy they were, or what their skin was like, or how symmetrical their faces were.</p>
<p>So our picture can’t be very precise, there is some range of possibilities, within the constraints set by the bones. Just how wide that range is, I don’t know, and I wonder if they could have looked like the pictures on his web site. I don’t personally know of any physical evidence that goes against his reconstruction. Perhaps some more knowledgeable people can add to this. But it occurs to me that if Neanderthals looked sufficiently ape-ish, sufficiently non-human, it would explain why we find no evidence of human-Neanderthal interbreeding in the genomes. It would discourage (though not necessarily prevent) the two species from interbreeding.</p>
<p>I look forward to more information which should become available as the Neanderthal genome is fully sequenced and annotated.</p>
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		<title>What to do about Internet Advertising</title>
		<link>http://blog.essayweb.net/2010/01/04/what-to-do-about-internet-advertising/</link>
		<comments>http://blog.essayweb.net/2010/01/04/what-to-do-about-internet-advertising/#comments</comments>
		<pubDate>Mon, 04 Jan 2010 16:51:34 +0000</pubDate>
		<dc:creator>Admin</dc:creator>
				<category><![CDATA[computers]]></category>
		<category><![CDATA[AdBlock]]></category>
		<category><![CDATA[Internet Advertising]]></category>
		<category><![CDATA[Web Browsers]]></category>

		<guid isPermaLink="false">http://blog.essayweb.net/?p=117</guid>
		<description><![CDATA[Internet advertising is in a pathetic state at present, with revenues declining for publishers, and angry consumers who feel that ads are too intrusive. Here are some ideas about how to solve this problem.]]></description>
			<content:encoded><![CDATA[<p>Internet advertising is running into trouble. Over the years, Internet ads have become ever more intrusive, morphing from the simple text-based ads of the early years, to flash based animations with embedded audio. Today&#8217;s ads clamor for attention much more forcefully, and therefore distract the user from the content they want to see.</p>
<p>Users have fought back with ad-blocking add-ons to their browsers. So far, the only browser that fully supports such add-ons is <a href="http://www.mozilla.com/en-US/firefox/firefox.html" target="_blank">Firefox</a>. Google <a href="http://www.google.com/chrome" target="_blank">Chrome</a> will also introduce an extension scheme in version 4 of their browser (already in beta and available for <a href="http://www.google.com/landing/chrome/beta/" target="_blank">download</a>), and there are a couple of ad-blocking extensions already available for it (<a href="https://chrome.google.com/extensions/detail/cfhdojbkjhnklbpkdaibdccddilifddb" target="_blank">AdThwart</a>, <a href="https://chrome.google.com/extensions/detail/gighmmpiobklfepjocnamgkkbiglidom" target="_blank">AdBlock</a>) , though neither is as good as <a href="https://addons.mozilla.org/en-US/firefox/addon/1865" target="_blank">Ad Block</a> on Firefox just yet. The market penetration of such extensions remains poor – it’s estimated that only 4% to 8% of Firefox users actually install and use Ad Block, though it’s been around for years. And Firefox (all versions combined) is installed on<a href="http://geeksmack.net/internet/910-firefox-35-surpasses-ie7-market-share.html" target="_blank"> less than a third of all computers</a> out there. So at this time, ad blocking extensions are not a major threat to ad revenue.</p>
<p>However, it seems likely that the popularity of such ad blocking extensions will continue through word-of-mouth advertising. Some of their success is linked to the success of the Firefox browser itself, which has continued to gain market share. Google Chrome is also a fast growing browser, and when it starts to offer extensions (in a non-beta version, which will be in a few months), it will likely also carry some ad blockers along with it. Anyone who has used an ad blocker knows for himself how immediately and profoundly it alters the web-surfing experience for the better, making surfing much more pleasant. So it’s not like ad blockers are a hard sell. I think that even if ad blocking isn’t a revenue threat to the ad industry now, it will become a threat in time.</p>
<p>This has hurt revenues in the web publishing industry. It&#8217;s not just extensions like AdBlock, which has a fairly negligible market presence &#8211; it&#8217;s more that users are simply ignoring ads. Coupled with the fact that non-ad revenue is also down, since fewer people buy newspapers or magazines; the result is that publishers are facing serious problems, shown in the number of bankruptcies, closures and layoffs in the industry.</p>
<p>Now I am not one of those who have a pathological hatred of  ads. I realize that much of the valuable content on the web is not produced by part-time hobbyist bloggers; it’s produced by people to whom publishing is a profession. These people don’t have other day jobs – they feed themselves and their families through the content they create for the web. They deserve to be paid for their work. And if they are not paid, they will be forced to turn to some other line of work to pay their bills, and the web will be poorer for it. For example, although news bloggers provide a lot of value added service, without the original news gathering efforts from paid journalists, there is only so much bloggers can do to recycle each other’s stories.</p>
<p>So far, very few people have figured out how to make money off a pay-to-view site. This may eventually change if <a href="http://www.forbes.com/2009/12/02/rupert-murdoch-publishers-technology-internet-google.html" target="_blank">Rupert Murdoch has his way</a>. Any site that makes money off the internet would probably love to put their content behind a pay wall if they could, if they thought it would increase their revenue. But this has not worked for the large majority of people who have tried – it has only made viewers turn to alternative sources for similar content. Alternative sources are made viable by news aggregators like Google, who undermine pay wall protection by leading users to competitors who aren’t behind a pay wall. Clearly, things will not change until publishers band together in significant numbers and act together.</p>
<p>I don’t know when or if this will happen. However, I know that markets are driven by money, and eventually, a business model that produces poor revenues will be supplanted by one that produces better revenue. Whether that will be pay walls or court injunctions against the likes of Google or something else, I can’t say. But something will change.</p>
<p>For decades, ads supported a large fraction of the publishing industry. Over time, they became a proven way that worked for both publishers and readers. Publishers got their revenue; readers got cheap content, subsidized by ads. This worked well in the print medium, but somehow it has not translated well to the internet. I’d like to ask why, and suggest ways in which it could be made to work again.</p>
<p>I think the primary reasons why ad revenues have started to fail are:</p>
<ol>
<li>Ads have become intrusive to the point that they are an annoyance even to those readers who might be inclined to buy, and people are starting to tune them out.</li>
<li> There is no good system for pricing internet ads, as there is for print and TV. Simple pay-per-click schemes don’t go far enough. They don’t sort out the public into marketer-friendly demographics where it’s possible to know well in advance how much an ad should cost, and what’s the most effective place to place it.</li>
</ol>
<p>The first is relatively easy to deal with, but it requires some coordination and a great deal of work by someone with credibility enough to make it work. This is what I would propose. <strong>First</strong>, work out a standard that takes the annoyance factor out of ads. <strong>Second</strong>, create a certifying authority that vets ads and approves those that are non-annoying, and gives them a digital certificate of approval. <strong>Third</strong>, create a mechanism in ad-blocking products that permits certain ads to go through. <strong>Fourth</strong>, create a scheme that lets content providers serve content only to browsers which allow certified ads to appear.</p>
<p>Each of these steps has major technical and organizational hurdles to cross, and even if they are crossed, it will never be 100% effective. However, it does not need to be 100% effective. It only needs to be reasonable enough to convince a majority of users, and non-threatening enough that people don’t care to expend a great deal of energy to circumvent it.</p>
<p>Let’s take each of these steps one at a time.</p>
<h2>Taking the Annoyance out of Ads</h2>
<p>Here are some rules for ads that would make them much less annoying for me. No doubt others could add items I have forgotten:</p>
<ol>
<li>No pop overs or pop unders. Nothing that would open another window or tab in your browser unless you explicitly and deliberately click on the ads</li>
<li>Ads must not cover up or obscure content that the user visited the page to read. You must not require the user to acknowledge the ad by clicking a “close” or “go away” button before he is allowed to read the content. That only makes him hate you, and hate the ad provider.</li>
<li>No flashing, no animation, no movement of any kind. This is like asking a person to read a page in a book while ambulance lights flash and flicker in the background. They are distracting and make it harder to read the page.</li>
<li>No audio. Pages should never load with any audio playing. Audio should only be enabled after a deliberate and unmistakable click from the user, specifically requesting the audio.</li>
<li>Goes without saying, but I’ll add it anyway. Ads must be vetted for malware, browser hijacking, and similar exploits.</li>
<li>No mixing ads with copy. In other words, don’t use fake underlines and highlights on content, trying to fool the reader that such highlights or underlines are relevant to the content, when in fact they only point to ads.</li>
<li>Privacy concerns: although it’s useful for ad servers to keep track of users, and I would not suggest that they do away with this powerful mechanism that the internet provides for targeting ads, there should be some easy way for users to opt out of it. If you don’t provide it, users will build their own, and then you will be worse off than if you had just provided it in the first place.</li>
<li>8.	Ads should not unduly slow down page loads. More specifically, content should never have to wait for a slow ad server to be displayed.</li>
</ol>
<p>I’d like to mention one more point, but separately from the list. That point is ad ratio. If your page is 75% ads and 25% content, your users will notice that. They are not stupid. This is not something that should be enforced by the ad certifying agency; it’s up to whoever owns the web pages in question. This is where that second agency I mentioned, the one that figures out ad prices, comes in. It may well be more profitable for some little company to create pages which are 4/5th ads and 1/5th content, in the hope that the greater number of ads will offset the decreased number of users. But this should reflect in the cost of those ads, which pay-per-click systems don’t always do. Print and TV have long-established means to price ads, with companies that survey and measure such things down to the last penny. The internet needs the same.</p>
<h2>Certifying Agency</h2>
<p>Not much to be said here. It could be a private corporation, or it could be a volunteer effort. There is really very little work to do, so long as the guidelines are very clear. Either an ad passes those guidelines and receives the certificate, or it doesn’t. Checksums and hashes can make sure that the certificate is paired with a specific ad, and that the ad producer can’t modify the ad after it’s been approved. Again, the point is that the guidelines should be clear enough that even a machine could figure out whether to approve or reject an ad.</p>
<h2>Ad Blocking Software</h2>
<p>This is the easiest part. Ad blocking browser extensions (and perhaps someday the browser itself) would have a built in mechanism that allows the user to select which ads will come through, simply by checking a box in the configuration. The browser or extension downloads the certificate from the authority, and vets each ad to make sure it’s been signed with the proper certificate.</p>
<h2>Ad Serving</h2>
<p>This is the hardest part to solve, technically. This is what the web server needs to implement at the content end. The goal is to serve content only to browsers which allow certified ads to go through. To figure out how this might be done, consider how ad blockers work now.</p>
<p>There are several mechanisms, depending on the browser and extension. The best implemented is Ad Block on Firefox. This mechanism is based on a feature built into the Gecko engine, which is used by browsers like Firefox or Thunderbird. The feature is called “content policies”, and it’s simply an object that gets called whenever the browser is asked to load a page. It looks at the content (the address, plus some other stuff), and based on that, it decides whether to allow the content or not. Extensions like Ad Block simply define content policies. How they do so varies. One way is by maintaining a <a href="http://easylist.adblockplus.org/" target="_blank">list of ad providers</a>, and simply blocking their IPs. This is a really good way, because it prevents the browser from even downloading the ad, so you save bandwidth too, and the page loads faster. Another is by searching the text (through regexps) for stuff that is likely to be found in ads and not in content.</p>
<p>Chrome extensions at present don’t allow a mechanism for ad content not to be downloaded, since Chrome’s engine (Webkit) doesn’t have that feature from Gecko. So the ad content is downloaded, but after download the extension checks it against similar publicly available lists and also examines the text, and hides content that it thinks is an ad.</p>
<p>There are problems with both approaches, and also with the implementations. At present, it’s possible to create scripts on web pages that can <a href="http://www.thepcspy.com/read/how_to_block_adblock" target="_blank">detect the presence of Ad Block</a>, and simply refuse to serve pages to browsers which have Ad Block installed. However, it’s still fairly uncommon to see a site that actively refuses to serve to Ad Block-enabled browsers. More often, it’ll just post a notice to the web page with something like “we know you’re using Ad Block, if you enjoy the content on this site, please consider turning off Ad Block or donating – here’s our PayPal button”.</p>
<p>It’s really not practical to expect users to turn Ad Block on and off individually for different sites, depending upon how much they like the content. Some will do it, but most will just keep Ad Block on, and ignore your message like they ignored the ads previously.</p>
<p>It’s also possible for users to circumvent the ad-block detection. But this also leads nowhere – it just produces a constant state of war, where content providers continue to develop ever smarter ways to detect Ad Block and users continue to invent new ways to circumvent it. This process never ends, as we’ve seen with various DRM schemes. No one really wins in the end.</p>
<p>Instead, we need to come to a consensus. This will only happen if content providers understand the very real problems faced by users, and take them seriously. And if users understand that content providers need to make money to continue working, and ads are a much better alternative than pay walls, or killing the goose that lays the golden eggs.</p>
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		<title>How to Cook Indian Style Lentils</title>
		<link>http://blog.essayweb.net/2009/12/20/how-to-cook-indian-style-lentils/</link>
		<comments>http://blog.essayweb.net/2009/12/20/how-to-cook-indian-style-lentils/#comments</comments>
		<pubDate>Mon, 21 Dec 2009 02:57:44 +0000</pubDate>
		<dc:creator>Admin</dc:creator>
				<category><![CDATA[cooking]]></category>
		<category><![CDATA[dal]]></category>
		<category><![CDATA[Indian]]></category>
		<category><![CDATA[lentils]]></category>
		<category><![CDATA[spices]]></category>

		<guid isPermaLink="false">http://blog.essayweb.net/?p=107</guid>
		<description><![CDATA[This is a recipe I&#8217;ve been using for a while. I sort of came up with it on my own, after tinkering with various recipes I found on the web. It&#8217;s very similar to a lot of &#8220;tempered&#8221; dal recipes found in cookbooks, but the spices have been adjusted to my own tastes. If you [...]]]></description>
			<content:encoded><![CDATA[<p>This is a recipe I&#8217;ve been using for a while. I sort of came up with it on my own, after tinkering with various recipes I found on the web. It&#8217;s very similar to a lot of &#8220;tempered&#8221; dal recipes found in cookbooks, but the spices have been adjusted to my own tastes.</p>
<p>If you look up recipes for dal on the internet, you&#8217;ll find hundreds. Maybe more. They all vary in details, like which spices were used, how much of each, when they were added, etc. Partly this is because India is a big country, with many distinct cuisines from different parts of the country. So dal cooked in the north won&#8217;t be the same as dal cooked in the south, or west, or east. Even within a region, there are dozens of variations. Mughlai style food uses a lot of different spices, but not a lot of each. South Indian food might use fewer spices, but some of them will be pretty strong &#8211; enough red-hot chilis, for example, to burn your mouth.</p>
<p>So this is my distillation of many such recipes that I have tried. I&#8217;ve stuck to what I consider are essential spices &#8211; those which I&#8217;d definitely notice a lack of, in the finished product. At the end, I&#8217;ve provided a short list of what else some people add to dal.</p>
<p><strong>Which Lentils?</strong></p>
<p>First, get the right sort of lentils. There are lots of different legumes or &#8220;pulses&#8221; eaten in India. While cooking methods for each are similar, they are not exactly the same. This recipe is for brown lentils (whole, not split), commonly known as &#8220;masoor&#8221; in India.</p>
<p>Brown lentils are very easy to find in most American supermarkets, but be aware they are not exactly the same as Indian brown lentils. Indian lentils are generally smaller in size, more rounded and less flat. They may look darker, though the darkness of supermarket lentils is variable, from greenish to reddish to brownish. Indian lentils have a much richer and more robust flavor.</p>
<div id="attachment_108" class="wp-caption aligncenter" style="width: 407px"><a href="http://blog.essayweb.net/wp-content/uploads/2009/12/masoor_comparison.jpg"><img class="size-full wp-image-108" title="Brown Lentil Comparison" src="http://blog.essayweb.net/wp-content/uploads/2009/12/masoor_comparison.jpg" alt="" width="397" height="234" /></a><p class="wp-caption-text">Comparison of Indian and American Brown Lentils</p></div>
<p>Brown lentils can be found in Indian grocery stores, where they are known as &#8220;masoor dal&#8221;. Whole brown lentils, like in the picture above, are sometimes labeled &#8220;matki masoor&#8221;. It&#8217;s worth it to get the real thing and not the supermarket imitation. There really is a difference.</p>
<p><strong>Ingredients and Method</strong></p>
<p>This is a &#8220;tempered&#8221; dal, meaning, the dal is cooked in two separate stages, which are combined at the end. The purpose of tempering is to keep the butter and fat-soluble spices separate from the rest of the stuff, and cook them for a much shorter time, so the volatile oils in the spices mix in with the butter, and don&#8217;t disappear or acquire an off flavor due to the longer cooking time of the dal itself.</p>
<p>Take 1 cup of lentils (dry volume), and soak in 5-6 cups of cold water for about an hour. Then wash the lentils thoroughly in cold water.</p>
<p>In a large pot, add the following:</p>
<p>- the pre-soaked, washed lentils from the step above<br />
- cold water &#8211; 4 cups<br />
- turmeric powder &#8211; 1 heaped teaspoon<br />
- amchoor powder (dried green mango) &#8211; 1 level teaspoon<br />
- garlic &#8211; 3-4 cloves, peeled and crushed<br />
- onion &#8211; 1 small onion, chopped<br />
- ginger &#8211; either 0.5 teaspoon powder, or a half inch piece fresh, crushed to a paste<br />
- bay leaf &#8211; 1<br />
- salt: about 1.5 teaspoons, or to taste (kosher)</p>
<p>Bring everything to a boil, then reduce heat to simmer, cover the pot, and let it simmer for about 30 minutes to an hour, until the lentils are thoroughly cooked, but not mushy.</p>
<p>Meanwhile, prepare the &#8220;tempering&#8221; mixture. It will take about 10-15 minutes to prepare, so you can start working on it about 15 minutes before the lentils are cooked.</p>
<p>In a large frying pan, melt about 1/2 or 2/3 of a stick of butter. When the butter is hot, start adding stuff in the following order:</p>
<p>1. add half a teaspoon of cumin seeds, fry for about 30 seconds until the seeds start to crackle and pop and turn slightly darker. Don&#8217;t burn them.</p>
<p>2. add one medium chopped onion, fry it while stirring frequently, until the onion changes to a golden brown color. This is different from typical onion-frying instructions, which tell you to fry until it becomes transparent. You are not frying to extract onion flavor (it&#8217;s already there in the lentils from the other onion which you added to them). You are frying to caramelize the onions, to get the sweetish-caramelized-fried-onion flavor, so make sure they&#8217;re golden brown.</p>
<p>3. meanwhile, in a small bowl, mix these spices &#8211; 1 level teaspoon of red chili powder, 1 level teaspoon of ground cumin, 1 level teaspoon of ground coriander, 1 pinch of asafoetida powder. These are all dry powders, so put them in a small cup or bowl and mix them up. Then, after the onions have finished frying and turned golden brown, dump all these mixed spices into the frying pan.</p>
<p>4. Continue to fry for a while, stirring constantly to prevent the spices from sticking to the bottom of the pan and burning. At this point, you might want to turn the heat down to medium (if you had it on high while frying the onions), just to be safe. If it looks like there is any danger of burning the spices, have some water handy, and add a teaspoon or so to prevent burning. But they won&#8217;t burn if you turn the heat down to medium and stir constantly.</p>
<p>5. Fry until the oil starts to separate from the spice/onion mix. This can take anywhere from a minute to 5-6 minutes, depending on how hot your stove is, and whether there was any moisture from the onions remaining in the pan before you added the spices.</p>
<p>6. When the spices have fried, add half a cup of diced tomatoes (canned are fine). Continue to fry until the tomatoes lose their moisture and the oil starts to separate again, which could take another 5 minutes or so.</p>
<p><strong>Bringing Everything Together</strong></p>
<p>Now you are ready to combine the cooked lentils and the tempered spices. Remove the bay leaf from the lentils if it bothers you. Then dump the lentils (with cooking liquid and all) into the frying pan with the spices. Mix everything well. Reduce the heat to simmer, cover the frying pan with a lid, and let simmer for 5 minutes. Then turn off the heat, and let the frying pan sit on the stove for another 5-10 minutes before serving. If you like cilantro, you can sprinkle some fresh chopped cilantro on top, just before serving.</p>
<p>Dal is typically served over a bed of rice, usually basmati rice in North India, or shorter/stickier rice in South India. But it can be eaten with almost anything &#8211; Indian style &#8220;roti&#8221; or &#8220;paratha&#8221;, &#8220;nan&#8221;, etc.</p>
<p><strong>Other Spices</strong></p>
<p>Here are a few spices that I don&#8217;t use for dal, but some other people do.</p>
<p>1. Cardamom and Cloves: they sort of go together, if you add one, you usually add the other as well. If you were to add these, you&#8217;d use 4-5 green cardamom pods (cracked open) and 5-6 cloves. They can be added to the spice mix which goes in the frying pan, after the onions have finished frying. They can add subtle flavors, but I think they&#8217;re more useful for other Indian dishes, and other dals. Brown lentils have a more robust, earthy flavor, and don&#8217;t really need either of these.</p>
<p>2. Mace (known in Indian groceries as &#8220;Javitri&#8221;). This is sort of like nutmeg (in fact, it comes from the same plant), but with a milder flavor. Again, I would probably use it for a lighter and creamier dal, not for this recipe.</p>
<p>3. Fenugreek (known in Indian groceries as &#8220;methi&#8221;). This is actually not a bad thing to add. It has a characteristic smell, which will be more dominant than the actual flavor. A pinch or two of fenugreek added to the spice mix won&#8217;t hurt, and may possibly improve the taste for some people. Fun fact: fenugreek has been used for millenia by people all over the world, as a galactogogue &#8211; something that increases milk production in lactating women. Unlike some folk remedies, it actually works.</p>
<p>4. Carom Seeds (known as &#8220;ajwain&#8221; in Indian groceries). These are more common in South Indian style dals. I never add them. They have a flavor like thyme, only more powerful. You never, ever add them directly to the food. If you use them, use a small amount (1/4 teaspoon to start with), and fry them well in oil to temper them and make them milder.</p>
<p>5. Black Pepper and Garam Masala &#8211; These are both added to increase the &#8220;spiciness&#8221; of the dish. I don&#8217;t add either. Black pepper makes food hotter, and this dal is plenty hot enough with the powdered red chili anyway. Garam Masala is a mix of spices, many of which are already added separately in this recipe, and not needed. If you do add either, the best way would be at the end. Do not fry either black pepper or garam masala. Instead, when you add the cooked dal to the fried onions and spice mix at the end, add both or either of these directly to the food. They don&#8217;t need to be cooked.</p>
<p><strong>Some Variations</strong></p>
<p>Although dal with rice is very yummy (and healthy!) and can be eaten often, sometimes you will want to vary it a bit. Fortunately, brown lentils go well with a lot of stuff, so it&#8217;s easy to vary the recipe by adding something to it.</p>
<p>I usually add potatoes or spinach (one or the other, not both). For potatoes, use a low starch potato like yukon golds, which hold their shape after cooking. Take two medium potatoes (for the amounts in this recipe, which has 1 cup of raw lentils), peel them, and dice them into fairly small pieces. Add them directly to the lentils at the start, and cook along with them.</p>
<p>If you&#8217;re using spinach, take a pound of leaf or chopped spinach, and cook it along with the lentils. You might think that this is overcooking the spinach, since the lentils can easily cook for 45 minutes or an hour before they are done, while this is way too long for spinach. But remember, this is an Indian dish, and the purpose of the spinach is mainly to thicken the dal gravy and impart a flavor, so it works well this way.</p>
<p><strong>How to Eat Dal</strong></p>
<p>Most Indians eat dal with rice (preferably basmati), and that&#8217;s probably my favorite way to eat it as well. However, dal is very versatile, and there are plenty of other uses:</p>
<p>1. With bread, in a sandwich. If you have a sandwich grilling machine, leftover dal makes an excellent grilled sandwich. Take 2 slices of bread, butter each on one side, and put some dal in the middle (non-buttered side). Grill in a sandwich maker, or frying pan.</p>
<p>2. In salads. Cold dal goes great with salads. Just make sure it&#8217;s not watery, and that you adjust the amount based on the spiciness. You don&#8217;t want it overwhelming the salad.</p>
<p>3. With pasta. If I have leftover dal, I sometimes make a pasta sauce out of it. Warm the dal in a frying pan over medium heat. The dal should be fairly dry, so drain it first if it&#8217;s too watery. Add about a cup of sour cream per cup of cooked dal, stir until everything is well mixed and warm. Great with shell pasta or macaroni.</p>
<p>Finally, a note on the consistency of dal. If you follow the recipe exactly as described, you&#8217;ll have some water in the dal at the end. Remember, dal thickens when it stands, so you&#8217;ll end up with less water than you can see at the end of cooking.</p>
<p>This is actually perfect, if you&#8217;re planning to eat the dal with rice. Since rice is also dry, the moisture in the dal is a welcome addition. However, if you want to make a grilled sandwich out of the dal, or add it to pasta or salads, you might want drier dal. You can do this in two ways, either reduce the water in the recipe by up to one cup, or else take the lid off the pot during the final 10 minutes of cooking, and let some of the water evaporate. I prefer the second method, but it&#8217;s up to you.</p>
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		<title>Changing the cache location in Chrome</title>
		<link>http://blog.essayweb.net/2009/11/07/changing-the-cache-location-in-chrome/</link>
		<comments>http://blog.essayweb.net/2009/11/07/changing-the-cache-location-in-chrome/#comments</comments>
		<pubDate>Sat, 07 Nov 2009 17:22:15 +0000</pubDate>
		<dc:creator>Admin</dc:creator>
				<category><![CDATA[computers]]></category>
		<category><![CDATA[cache]]></category>
		<category><![CDATA[Chrome browser]]></category>
		<category><![CDATA[Windows 7]]></category>

		<guid isPermaLink="false">http://blog.essayweb.net/?p=95</guid>
		<description><![CDATA[Why would you want to do this? Because you’re using Windows. Because file fragmentation is a problem with every version of Windows, and it inexorably slows down your computer the longer you use it. Because browser caches are some of the highest file activity regions on your disk, which means they make the disk fragment [...]]]></description>
			<content:encoded><![CDATA[<p>Why would you want to do this?</p>
<p>Because you’re using Windows. Because file fragmentation is a problem with every version of Windows, and it inexorably slows down your computer the longer you use it. Because browser caches are some of the highest file activity regions on your disk, which means they make the disk fragment very quickly. You don’t want your operating system or programs disks to be fragmented that fast, do you? So you make a separate scratch disk, just a tiny one, and place all browser caches and other fast changing files there.</p>
<p>Except that unlike Firefox or Internet Explorer, Chrome doesn’t let you choose the browser cache size or location. Instead, it dumps it right on your OS disk, which is about the worst place to have a browser cache.</p>
<p>Here’s how you can change the location of Chrome’s cache, despite the laziness of the programmers. What you do is manually create a directory for the cache on a disk of your choice. Then you set up a symbolic link from the default Chrome cache location to this new directory you’ve created. Chrome still thinks it’s dumping files in its default location, but the files are really going to a different disk.</p>
<h2>Step by Step Instructions (Vista and Windows 7)</h2>
<p>1. Shut down Chrome if it’s open. Now open Task Manager and look under the Processes tab to make sure there is no Chrome process running. This is necessary because even after shutting down the browser, the process often continues to run for a while to do housekeeping tasks. If it’s running, it will have locked the files you need to move, so the process won’t work. Make absolutely sure it’s not running.</p>
<p>2. Next, open Windows Explorer, navigate to where you want the cache to go, and make a directory there for the Chrome cache. In my case, I made a directory called “Chrome Cache and Profile” on drive S, as shown in the picture below.</p>
<p><a href="http://blog.essayweb.net/wp-content/uploads/2009/11/chrome_directory.png"><img class="aligncenter size-full wp-image-96" title="Chrome Cache Directory" src="http://blog.essayweb.net/wp-content/uploads/2009/11/chrome_directory.png" alt="Chrome Cache Directory" width="447" height="551" /></a><br />
3. Next, navigate to where Chrome stores its user profile. This will usually be:</p>
<pre>C:\Users\{username}\AppData\Local\Google\Chrome\User Data</pre>
<p>Move the entire “User Data” directory to the other drive, and make it a subdirectory of the new directory you just created in the previous step. So in my case, I moved it from the default location listed above to S:\Chrome Cache and Profile\User Data.</p>
<p>4. Now open an elevated command prompt. This means that you right-click on the command prompt icon in the Start Menu, and choose “Run as Administrator”. In the command prompt window, enter the command:</p>
<pre>mklink /J “C:\Users\{username}\AppData\Local\Google\Chrome\User Data” “S:\Chrome Cache and Profile\User Data”</pre>
<p>Make sure you replace {username} with your own username, and change the directories as appropriate in your case. The quotes around the directory names are necessary, so leave them there.</p>
<p>That’s it. You’ve created a symbolic link from the default location to the new location of the User Data directory. Because you used the “/J” switch, Windows created what’s called a “junction”, which Chrome can’t see, so it continues to think that the directory hasn’t been moved, and proceeds as usual.</p>
<p>Note that if you did exactly like I described above, you’ve not only moved the Chrome cache, but the entire User Data directory, which also contains stuff like cookies, bookmarks, etc. If you don’t want to move the rest of this stuff over, dig deeper into the User Data subdirectory, and locate the cache subdirectory, which will be:</p>
<pre>… User Data\Default\Cache</pre>
<p>In that case, you could just make the symbolic link at that directory level, rather than at the User Data level. It’s up to you.</p>
<h2>If you’re using Windows XP or Windows 2000</h2>
<p>Windows XP and Windows 2K have the ability to make symbolic links but don’t come with a command line tool to make them. So if you’re using either of these two operating systems, you’ll need to download a tool to make them. Microsoft Technet offers <a href="http://technet.microsoft.com/en-us/sysinternals/bb896768.aspx" target="_blank">Junction</a>, which is a tiny utility that lets you add symbolic links in either XP or 2000.</p>
<p>The command would be:</p>
<pre>junction C:\path-to-directory\User Data “S:\path-to-directory\User Data”</pre>
<p>Make sure you fill in the proper paths to the source and linked directories, and also note that the second set of quotes is required.</p>
<h2>Other Methods</h2>
<p>Some people use a different method for changing the cache location, which is to start Chrome with an argument pointing to a separate directory. For example, if you wanted the cache to be located in S:\junk, you could make a shortcut to start Chrome with the command line:</p>
<pre>C:\path-to-chrome-executable\chrome-exe –user-data-dir=s:\junk</pre>
<p>This would work, but there are problems because a browser isn’t always started from a shortcut. Many other applications often invoke the default browser to display HTML stuff. So if Chrome is started by some other application, or in any way other than through your shortcut, it will still dump files in the default location and not in your junk directory. For this reason, I prefer the symbolic link method.</p>
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