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I’d like to start by saying that I am a great fan of Indian food, specially north Indian styles, such as Mughlai, Awadhi, Kashmiri, etc. I am lucky enough to live in a city which has lots of Indian restaurants, so it’s not hard to get Indian food. But since I also enjoy cooking, I don’t eat out that often, and prefer to make the same things at home.

North Indian rice is my favorite kind of rice – very long grains, not sticky or mushy, with a slightly nutty flavor. It goes well with almost any Indian curry, dals (lentils), or in rice dishes like biryani or pilaf. And it is so easy to make, but I see a lot of people mess it up for some reason, and end up with a mushy goo that looks and tastes horrible.

There is no single “right” way to cook north Indian style rice. Some people pre-soak, some don’t. Some add the rice to boiling water, some add cold water to the rice and let it all heat up together. Some people parboil the rice instead. Some start it off on the stovetop and finish it in the oven. All of these methods can produce excellent cooked rice, if done properly.

However, most of the time I use the method described below, because in my opinion it’s the easiest and it’s very hard to make mistakes when you use it. So here, without further ado, is how to cook north Indian rice.

Step One – Get the Right Kind of Indian Rice

There are dozens of varieties of rice eaten in India. For north Indian style cooking, you need to get Basmati rice, nothing else will do. You can apply these methods to other kinds of rice, as I mention later, but for now please forget that and just get Basmati rice.

Basmati is an extra-long grain fragrant rice with a slight nutty aroma, that comes from India. The best Basmati is from the foothills of the Himalayas (such as rice from Dehradun). Punjabi Basmati is also good. If you can, try to avoid American Basmati (Texmati), at least until you have tried Indian Basmati and can tell the difference in flavors.

Basmati comes in white grains (white Basmati) or golden – brownish grains (golden Basmati). White Basmati has more of the hull removed, and cooks faster. Again, if you’re new to cooking rice, stick to white Basmati, until you know how to cook it properly. Brown basmati is the same, except it takes longer to cook. I prefer white Basmati.

The better kinds of Basmati are aged. Aging decreases the moisture content of the grain, and improves the taste. Aging 1 – 2 years is typical for Basmati. This cooking method works for both aged and un-aged Basmati, with a slight difference which I’ll mention below.

Step Two – Pre Soak the Rice

This is a controversial topic. Some cookbooks recommend soaking, others don’t. It’s possible to cook good rice either way, but for this method, soaking is a must. If you don’t pre-soak and follow the rest of the recipe, you’ll end up with bad rice, because the rest of the recipe assumes the rice was pre-soaked.

Put the dry rice in a large pot, add cold water (about 3-4 times the volume of the rice) and let it sit at room temperature. I typically let it sit for 30 minutes to 1 hour, undisturbed. If you are using aged Basmati, you can soak for a bit less, but I’d still soak for about 20 – 30 minutes.

Step Three – Wash the Rice

You can wash the rice before or after the soaking. I do it after. When the rice has finished soaking, drain out the water. You can use a sieve or cheesecloth to drain if you want. I just tilt the pot and let the water drain out, using a cupped hand to prevent any rice from escaping. You don’t need to drain every last drop of water, just most of it.

Now add lots of cold water, stir the rice a couple times with your finger, and drain it again. Repeat this 3 – 4 times. Washing the rice in this way gets rid of loose starch around the rice grains, which will cause the grains to stick together unless it’s removed. Again, if you’re using aged Basmati, you can wash it fewer times, or even dispense with the washing. I’d wash it at least once anyway, it doesn’t hurt the rice.

Step Four – Cook the Rice

After the final wash, drain all the water. It doesn’t matter if a few drops remain, just not too much. Now add cold water for cooking. The general rule I follow is that I add 1.0 – 1.3 times the volume of water as the initial volume of dry rice. So for 1 cup of rice (measured when the rice was dry, before soaking), I would add 1 to 1.3 cups of water, depending on a few factors:

  • If I drained it really well after the last wash (used a sieve or cheesecloth or colander), I would add more water, like 1.25 – 1.3 cups water per cup of dry rice. If I didn’t drain it so well, I’d adjust for that accordingly, by adding slightly less water.
  • If you like you rice slightly chewy, add less water (1.0 -1.1 cups per cup of dry rice). If you like it softer and moister, add a bit more (1.2 – 1.3 cups per cup of dry rice).
  • If the rice is aged 1+ years, add a bit less water. Just a tiny bit less.

Turn the stove to high heat and put the pot with the rice and water on it. Add some unsalted butter (about a tablespoon). Do not add salt or anything else. Bring it to a vigorous boil, stirring once or twice with a spoon to make sure the rice isn’t sticking to the bottom. Turn the heat down to simmer, put the lid on the pot, and let it simmer for about 25 minutes. Don’t open the pot during this time, don’t fuss with it at all. Just let it be.

After 25 minutes you can open the pot and test the rice. I usually pick off a couple grains of rice from the top with a fork, and taste them. If they’re done, remove the pot from the heat. If not, give it another few minutes. It can take 20 – 35 minutes to cook the rice, depending on the rice and your definition of “simmer”.

Step Five – Serve

After the rice has cooked, remove it from the stove, put the lid back on, and let it sit for at least 5 minutes. Then you can serve it. I take a fork and (gently!) scrape the top of the rice to loosen the grains, and then pour from the pot directly into a plate. Just keep scraping more of the rice loose with a fork and pouring until you’re done.

Some Extra Notes

Never, ever add more cold water to cooking rice, even if the rice appears dry. If you followed the recipe above, and check after say 20 minutes, you may find the rice not thoroughly cooked and the water all gone. Don’t worry, just put the lid back on and give it more time. If the heat is down to simmer, you can leave it for quite a while and it won’t burn. Check back at 35 minutes or so, and the rice should be done.

“Simmer” really means “simmer” – very low heat. Since stoves are different, you have to find out what the simmer setting is on your stove. Think of it this way: if you take a pot of plain tap water (with nothing added to it) and bring it to a rolling boil, then simmer would be the setting to which you could set your stove so that the surface of the water continues to gently steam, but isn’t bubbling. If you cook the rice at higher heat, you can turn it to mush. Or you can burn it at the bottom, making a mess of the pot. At “simmer” the rice is safe for a long time. I’ve accidentally cooked rice for as long as an hour, and it’s still quite edible. It gives you a wide safety range and allows you to stop cooking when the rice tastes right to you.

You can use the same method, with the exact same quantities of water for ordinary long grain rice, not just Basmati. Even the cheapo Riceland Extra Long Grain rice sold at most grocery stores (which isn’t Basmati, or even extra long grained – it’s just milled to make each grain thinner and look “long grained”) works well with this recipe. Each grain will be fluffy and separate. Of course, it won’t taste or smell the same as Basmati.

I saw a Pew survey today, comparing the views of scientists to the general public on a number of issues, including public policies, the role of government, current issues such as global warming and stem cell research and science funding.

A summary of the findings can be found here, and the full report can be downloaded (in PDF format) here. Many of the findings were expected:

  • that scientists in general are more concerned about problems such as global warming and stem cell research;
  • that scientists are more concerned than the general public about issues such as misinformation spread by activists against the use of vaccines, or the challenges to the teaching of evolution in classrooms by ideologically motivated agendas like creationism or intelligent design.

On the matter of politics, it didn’t surprise me that more scientists identify themselves as Democrats rather than Republicans, and that they do this in proportions more favorable to the Democrats than the general public. But the extent of this difference was a bit of a surprise, though it was borne out by more direct questions on the poll related to political ideology.

This interests me because I am a scientist, and I have somewhat libertarian beliefs. I am liberal on social issues, and more conservative on economic ones. Anecdotally, I know a fair number of other scientists who are also libertarian, though I know even more who are liberal. I just hadn’t realized how large this difference was until I saw this poll, and now I am trying to interpret the data to make some sense of the reasons.

First, here’s the self-reported party identification for scientists and the public at large, as well as their self-reported ideological identification. Note that in all graphs, scientists are represented by the red bars and the general public by blue bars. The y-axis is always the percentage.

Political party affiliation and ideology.

As we can see, being a Republican isn’t popular these days, for both scientists and the general public alike. Being Republican is even more unpopular among scientists. Since the percentage of Independents is about the same for both scientists and non-scientists, it seems that the Democrat vs. Republican categories parasitize on each other. The same seems to be true for ideological identification – if we assume that the “moderates” are largely the people who identify as “Independent” politically, their proportions remain roughly the same for scientists and general public alike, while liberals are inversely proportional to conservatives.

So it’s in the “extreme” or partisan portion that the differences lie – more people who identify with a political party identify themselves with the Democratic party in general, and among those, scientists do so with even greater frequency.

My natural conclusion was to assume that this difference is most likely due to the social agenda – conservatives often make issues over things such as abortion, gay marriage, stem cell research, etc. Scientists, in general, are much more likely to not see these things as absolute wrongs. Since strong views on abortion and gay marriage are often linked to religion, this would imply that fewer scientists have deeply fundamentalist beliefs. This has been shown by many previous polls, and in fact is also seen in this poll:

Breakdown by Religious Affiliation

Over 50% of the US public self-identifies as “Protestant”, but only 20% of scientists do. Among the Protestants, about 19% of the US public identifies as “White Evangelical Protestant”, but only 3% of scientists do. Since these are the people most likely to have fundamentalist religious beliefs, weeding them out from the ranks of scientists naturally makes the scientist group less fundamentalist, and therefore more inclined to be liberal on social issues, if other factors are the same. The same is true for Catholics (who are also opposed to abortion) – 24% of the general public is Catholic, but only 10% of scientists are.

As expected, atheists and agnostics are well represented among scientists. The greatest difference between the public and the scientists appears to be in the “atheist” group, where only 2% of the public self-identifies as atheists, while 17% (more than 8 times as many) scientists do.

Some of the other groups are more confusing. The “not affiliated” group presumably consists of people who identify themselves as religious, but are not affiliated with any religious group. In terms of numbers, this is actually the largest single group of atheists. It is difficult to say what their beliefs are, and they probably vary considerably within the group. However, it seems fair to say that they are probably more laid back on religious issues, and more comfortable with their own concept of God rather than some doctrinal view emanating from an organized religious group.

The last group “no particular beliefs” is also hard to categorize. Since “no particular beliefs” in the context of the survey question means “no particular religious belief”, I tend to think of them as broadly fitting one of two categories:

  • People with a new-age type religion, such as Wicca or mother nature or something similar, so they may believe in some “higher power”, which might be even be reconciled with some Eastern religions, such as Buddhism or some forms of Hinduism, but not with the Abrahamic concept of God.
  • People who really don’t think about religion, it is meaningless to them. I would classify such people as atheists or agnostics, but not everyone is comfortable with self-identifying as such, and calling yourself an “atheist” or “agnostic” requires that you should have given this subject some thought. These people might not have.

At any rate, there is a clear difference between scientists and the general public in the frequency of religious beliefs, and it seems clear that scientists are under-represented among the most fundamentalist religious groups, and over-represented among atheists and agnostics. So there is some reason to believe that differences in party affiliation may be representative of religious differences, at least in part.

However, it is not clear that this is solely a religious issue.  Some of the questions on the poll were more specific, referring directly to the role of government in public policy. These are not just social issues, but also economic ones. For example, consider these questions:

View on Government Efficiency and Businesses.

The first question “are programs run by the government inefficient and wasteful” shows opposing opinions for the public and the scientists. The general public is more likely to say yes, while the scientists are more likely to say no. Conversely, more of the general public is likely to assume that business “strikes a fair balance between profits and public interests” than the scientists, though both groups have fewer people who believe that.

This approaches the heart of the matter that interests me from a libertarian perspective – do scientists honestly trust the government more than business, what exactly is it that they trust, what are their reasons?

Before I proceed, let me mention a few other questions in the poll that I think directly relate to this. It’s a known fact that government is by far the largest source of funding for science research in this country, and nearly all scientists in academia are well used to receiving money from the NIH, NSF, DoE, NASA, NOAA, etc. Obviously, a situation exists where a lot of science is done simply because the government pays for it. One may ask what would happen if government didn’t pay for it – would research simply decrease, would private industry pick up the slack, is private funding held back simply because everyone knows the government is going to fund it anyway, would certain types of research (such as basic research) suffer disproportionately, etc.

These are all valid questions, and since my purpose right now isn’t to defend my libertarian ideology, but rather to understand why scientists believe what they do, I will acknowledge that these are serious concerns, and will matter most to people whose career and livelihood depend upon government funding. Furthermore, one can point to the results of the research – the technologies invented, the lives saved, the knowledge expanded, and call these things good. And when you do, there is some acknowledgment in the back of your mind that government made this possible, therefore government isn’t bad, government spending isn’t bad, government can produce worthwhile results.

This question was asked repeatedly in the poll in great detail – the source of the funding, how much was government related, the breakdown by different government agencies, etc. There was little doubt that it’s a tremendous amount of funding, and that most people agree that it does good. Scientists more so than the general public, but even the general public overwhelmingly approves of it (except conservative Republicans, who are evenly split on the issue).

My question remains though: is government more inefficient and wasteful of resources than private industry? I can think of several reasons why it isn’t:

  • The politicization of goals: pressure to do what is popular rather than what is right and efficient. This can cause distractions, spending time and money on achieving a consensus rather than in effecting the goal.
  • Bureaucrats justifying their salaries, creating inefficiencies to give themselves more control over the process.
  • Politically motivated appointments of officials, supervisors and workers, who may not be the most qualified and hard working.
  • A focus on justifying that the money was properly spent, that the rules were followed, the paperwork was well-maintained, rather than on getting the job done.
  • A more inflated chain of command with many more middle-level managers.
  • An aversion to taking risks, since it is less clear that the reward will be proportional to the risk. Business is more focused on the bottom line, and rewards achievements more readily.

Note that I am not saying that all these problems are part of all government projects, nor am I saying that private business is immune to them. But I think anyone who has worked with government and with private business would not consider it controversial to say that these problems appear more in government than in business, because government is by nature more political, and its taxation powers give it more immunity from the consequences of its actions, such as bankruptcy.

Scientists are not dumb, and I am sure most of them do recognize these problems. This was sort of touched upon in the poll, with a question on the politicization of science. The question was asked if people were aware how the government scientists were not allowed to report claims that conflicted with ideological positions of the politicians in charge:

Views on Political Suppression of Science

The public seems largely unaware of these issues, but scientists most certainly were not. A large majority of scientists acknowledged that they had heard these claims, and an overwhelming majority said that the claims were true. Since the majority of scientists polled were not government employees, this understanding does not necessarily come from having one’s own research trashed by government, but rather through the personal experience of “how the system works”. We all know, as scientists, that politicians often set the agenda for “what’s hot” and what’s not, and when they do, certain programs get funded and we all scramble for our share of the cash. Conversely, some programs don’t get funded, and if we are wise and don’t have tenure, we adjust our research interests accordingly.

Some administrations are worse than others, as the follow-up to this question showed:

Views on Science during Bush Administration

“Did these shenanigans happen more often during the Bush administration?” – to which the answer from scientists was a resounding “yes”. This may be one reason why in the current political climate, there are so few Republican scientists.

However, getting back to the question – scientists are certainly aware on some general level of the inefficiencies of government, and on a more particular level of the gross politicization of research which happens so easily since the government holds the purse strings. Why then, do they more consistently insist that government is not more wasteful and inefficient than business?

I can’t answer this, since my information only extends to this poll, plus what I have gathered through observation and anecdotally through my own career as a scientist. But I offer a couple of theories:

The question “does business strike a fair balance between profits and public interest” is very relevant to this. Most scientists said no. That opens up several new questions. “Fair” is in itself a very subjective word to most people, and what might be fair to a scientist with little vested interest in the profits of a certain business might be very unfair to the businessman, whose livelihood depends upon it. In general though, most of us would admit that the prime purpose of business is to generate a profit for the owners, not to “serve the public interest”. Can the public interest be served as a side effect of ethically pursuing profits is another question, which again becomes difficult due to the fuzziness of the meaning of “ethical”.  Many people have strong beliefs about what “fair” or “ethical” ought to mean, but it’s important to realize that their views are not universal, and others might completely disagree.

So it seems to me that the belief here is that a profit motive in today’s world sometimes works against the public interest, and often times there is no cash reward in the pursuing the public interest anyway. Therefore, the government needs to get involved and do the things that private business can’t, or won’t. I will leave aside the question of whether this viewpoint is right or wrong, other than to say that I definitely disagree with it.

My second theory is that scientists, more than the general public, see things in terms of “ought” rather than “is”. Just because something is a certain way doesn’t mean it has to be so. Just because the government implemented some plan badly doesn’t mean it has to do so again. And again. And again.

Scientists are used to thinking in terms of a right way and a wrong way to do things. They are used to reducing large amounts of data into a few coherent themes, picking ideas that “best” suit the data, picking methodologies that best suit the goal of the task. We do this all the time. It is not hard to project from this: when government is given a task, there must be some rigorous approach to determining the “best” way to achieve an end, it may not be my place to say what that is, but someone must have the expertise. If only the government could find it and implement it, it doesn’t have to be inefficient.

The problem is that in many cases, there is no best way. The system is inherently chaotic, and the outcome cannot be predicted. The market is one such example. People try to make limited predictions from fundamentals. Government does the same,  operating on broad principles, such as “lowering interest rates will increase borrowing and generate more economic activity”. But these are very short range things, and no one can predict the long term consequences. This is no longer science, or at least, it is not science that anyone has a grasp of at this time. In such cases, many people oppose the idea of government (or any agency) trying to influence the market, because no agency has the power to direct it, no agency can even know what the full consequences of its actions will be.

Finally, there is a moral argument that they make. Even if government is inefficient, even if it can’t foresee the consequences of its actions, it ought still to do certain things because it is morally wrong not to do so. This sort of defense is often brought out when supporting things like universal health care, the eradication of poverty, etc. – things that scientists favor more than the general public does, according to the poll. This may have to do with the higher proportion of atheists and agnostics among the audience, many of whom are secular humanists in their philosophy. Secular humanism has replaced the idea of God with broader concepts like “the well being of society”, which mesh well with such agendas. These are agendas that are concerned with effects rather than causes. The effects they desire are things like “health care for all” or “food for everyone”, and they tend to take the most direct path to them, which is usually taxation followed by handouts. There is less focus on whether all paths are equally effective, whether some are even effective at all, whether they are moral. It is the end that justifies the means to them.

I’m getting tired of antivirus programs using the kitchen sink approach. I’ve gone through half a dozen different antivirus/firewall software in the past few years, and none of them seem to be able to be able to offer a clean, simple, lightweight program that just does what I need and nothing more.

Right now, I have two antivirus packages available for “free” – Norton (through my university), and McAfee (through my cable provider). Since Norton is well-known to be bloatware of the first order, I decided to go with McAfee this time.

All I wanted was an antivirus and software firewall (yes, I know, hardware firewalls are best, but I don’t have one right now). The program gave me no choice to selectively install certain components. As a result, I now have a program that contains features that obviously have nothing to do with antivirus and firewall functions (such as a disk backup utility, a “quickclean” utility, parental controls for blocking dirty websites), as well as other features that are only marginally useful to me (such as Privacy Guard for protecting personal information, email and instant messenger protection).

So when I run McAfee, I have 7 different McAfee-related processes running, using up a total of 172 MB of memory. All the time my computer is on. 172 MB lost to me forever. Here’s the proof:

172 MB of memory, just for a firewall and antivirus. Not the best one around either, at least not according to web reviews I’ve read. A poorly updated program at that, with one of the lowest frequencies of virus-definition updates. What were these people thinking?

I can understand that part of the problem is just the business model. Both Norton and McAfee have been around for a very long time, both are among the earliest vendors of antivirus products. Over the years, the desire to go one better than the competition can lead to a sort of arms race, where feature sets keep expanding, more to give reviewers something to talk about than for any actual benefit they provide to the end user. But the software industry is no longer new. People are less easily impressed by vast feature sets and more easily upset by bloat. Look at the success of Google, with its minimalistic interface. So even if this sort of arms race was justification once upon a time, it certainly isn’t now.

I wonder what holds them back from simply offering two separate versions of their software. A lean, stripped down version with just the anti-virus / anti-spyware / firewall features, and another with all the bells and whistles. Perhaps they are afraid that the lean version will cut into the sales of the bigger version, and they won’t be able to justify the higher price?

Alternatively, what about just selling the more expensive version with all the extras, but allowing the user at install time to selectively install only the feature set he needs? I know plenty of people (including myself) who would pay extra to buy a basic antivirus from McAfee rather than some unknown company. Not that this proves that the McAfee product is better, it’s just name recognition. Based on the vague idea that a well-established company with good cash flow ought to be better able to hire a staff that can keep the virus definitions updated.

At this point, I have decided to switch to either BitDefender or Kaspersky. I haven’t used either of those programs before, but they seem to have consistently good reviews from the press.

The antivirus / computer security market might be up for a shakeup soon. Microsoft announced that they will discontinue their Live OneCare service (their current antivirus / firewall offering) and instead offer a free security service to all Windows users. This will be based on the same Morro engine that’s currently used in OneCare, which has already passed all major security certifications. It will be part of a new design philosophy of keeping the antivirus engine lean and efficient. According to their press release:

Windows Live OneCare, one of the first all-in-one suites to be launched in the consumer market, includes a number of non-security features, such as printer sharing and automated PC tune-up. By shifting to focus on the core anti-malware features that most consumers still don’t keep up to date, “Morro” will be able to provide the essential protections that consumers need without overusing system resources, and will help more consumers have better protection against online threats.

Microsoft isn’t exactly known for non-bloat software, but if this is true, it sounds like exactly what I’ve been looking for. Supposedly, this new service will go live in the second half of this year, and will be available free to all users of Windows XP, Vista, and Windows 7.

I wonder how this will affect the “security suite” market. Microsoft certainly has the muscle to make its presence felt, and there are few more powerful selling points to the consumers’ mind than “free”. It should certainly make other manufacturers refocus their efforts. I can’t imagine McAfee getting very far if they say “buy our software, we throw in a disk backup utility!” People would then wonder if they really need a backup utility, whether they want it running all the time as part of their antivirus program. And since they can get the antivirus and firewall free from Microsoft anyway, they are really looking at McAfee’s $39.95 offering as what they pay for a backup utility. The competition then, for McAfee, would not simply be antivirus vendors, but rather disk utilities vendors as well. I have the feeling that this is not a winning strategy, and such extras will fall by the wayside.

I think the focus instead will be something like “we offer more complete protection”. This will be a hard thing to prove, unless Microsoft does an uncommonly poor job with Morro. A-V tests are a dime a dozen, and many of them mean little, being biased by the source of the sponsoring cash and the personal feelings of the tester. Perhaps this will encourage more scientific testing of antivirus software. But I can already imagine that the bigger selling point that many vendors will automatically jump to is bigger and better “extras” – things like privacy guard, spam filters, cookie management tools, anti-porno filters for people with kids, etc. This is what manufacturers will use to justify why people ought to give them money instead of just downloading the free software from Microsoft.

I am still hoping that a niche remains for antivirus vendors who provide lean and efficient security software that does exactly what you expect from security software and nothing more, and that uses minimal memory and CPU resources.

Terry Eagleton wrote an opinion piece for the Guardian in which he took to task Richard Dawkins and Christopher Hitchens for their sometimes harsh criticism of Islam. His complaint, apparently, is that in doing so, Dawkins and Hitchens are setting their own opinions above those of others, and that this is not a very “liberal” thing to do. He believes that liberals are defined by a tolerance towards all ideas, and therefore when Dawkins or Hitchens criticize Islam, they are guilty of being intolerant, un-liberal, and supremacist.

I wrote the following response:

Mr. Eagleton seems not to understand people like Richard Dawkins or Christopher Hitchens. He tries to fit them into his notions of “liberalism” or “tolerance”, and criticizes them when the labels don’t fit very well. But these are Mr. Eagleton’s labels, not theirs. Dawkins or Hitchens are primarily rationalists, not liberals. To whatever degree their ideas fit in with a “liberal” or “tolerant” agenda is incidental, not the focus of their beliefs.

Most people do not understand or even care about a historical or ideological account of liberalism. When someone identifies himself as a liberal, the chances are that he means he agrees with specific ideas that are promoted by whatever group the media calls “liberal”. The idea that abortion should be legal. Or that a person’s sexual inclinations, whether towards the same or opposite sex, are not the business of his neighbors or government. The separation of Church and State. Or that it is unfair and inhumane that some people in a society should be fabulously rich, while others starve. Or even the milder version, that capitalism in the west is not an honest system that rewards people consistently for their ability, but is often instead a corrupt symbiosis between the very wealthy and their paid-for politicians.

In our times, these are hot button issues that receive wide coverage in the media. Hence people align themselves with others who vote the same way on such issues. This is usually the full extent of their “liberality”. In reality, such people are widely diverse if you consider the full context of their philosophy – from religious to atheist, from welfare-statists to libertarians. Not everyone who identifies with the “liberal” perspective on some issues agrees with everything else that is presented as “liberal”.

In short, “liberal” is a very wide and inclusive label that sweeps significant differences under the rug. It is still useful as a statistical aggregate – it does in fact describe real differences between how people stand on certain key issues. But it is completely inadequate when describing a particular individual. Castigating Dawkins for being “liberal” on one thing but not another is silly. Dawkins is not a liberal, he merely agrees with some liberal ideas.

Dawkins and Hitchens have made no secret of the fact that they consider religion irrational and dangerous. It’s no wonder that they consider the more extreme forms of Islam to be irrational and dangerous as well. That is consistency. But Mr. Eagleton sees a conflict because such an opinion about Islam isn’t tolerant enough to suit his view of how liberals ought to be. He thinks that their criticisms are not “nuanced” enough, because they do not mitigate their criticism of Islam’s barbarous cruelty sufficiently, in light of the historical context of “national injury” and humiliation of various Islamic people. But Dawkins and Hitchens don’t see tolerance as a primary virtue; they see reason as primary. To them, tolerance is a virtue only so far as it serves a reasonable purpose – to allow people full freedom of expression up to the point that they don’t interfere with other people’s freedom of expression. When it crosses that line, as in the case of fatwas and death penalties for apostasy or blasphemy, it is no longer a virtue.

This is perhaps the key difference between Mr. Eagleton and Mr. Dawkins. Mr. Eagleton says “For the liberal state to accommodate a diversity of beliefs while having few positive convictions is one of the more admirable achievements of civilization.” Mr. Dawkins would never characterize his convictions as “few”. They might seem “few” in number, if you prefer to go by a list of “the ten commandments” or “the eight-fold path to self-realization” or “the fifty cardinal principles for right living”. But in scope, the devotion to reason encompasses a far wider and more complete philosophy than any such laundry list of rights and wrongs.

In underestimating how widely and thoroughly Dawkins or Hitchens apply reason to moral choices, Mr. Eagleton ends up with conflicts, as when Dawkins apparently supports items 4, 5 and 6 on the list, but not so much items 2 and 3. This is inconsistency only if you believe that such laundry lists are real, that people ought to be categorizable by how faithfully they cleave to the ten tenets of liberalism. The simpler answer, of course, is that Dawkins would judge liberalism by how reasonable it seemed to him. He wouldn’t judge reason by how liberal it appeared.

10,000 BC

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I saw a re-run of the History Channel show Journey to 10,000 BC recently. My expectations from the History Channel continue to sink as they produce low quality shows full of factual errors and outright speculation presented as fact. They have turned into the Pseudoscience Channel.

Despite the broad sweep implied by the title “10,000 BC”, the show was limited to the North American continent, completely ignoring interesting events such as the beginning of agriculture, the domestication of animals, and the first monumental stone architecture, that were happening elsewhere in the world.

The show focused on the human occupation of the North American continent. It mentioned the prevailing theory that the paleo-Indians were of Beringian origin, who migrated from Asia across a land passage over the Bering Strait, which existed at the time due to lower sea levels. The Beringian people were of Siberian stock, but the show inexplicably chose Caucasian-looking actors to portray them. This discrepancy was later cleared up when they introduced the Solutrean Hypothesis, advocated by a number of people, including Dennis Stanford of the Smithsonian Institute.

The Solutrean Hypothesis proposes that the Clovis Point Culture was of European origin, specifically, an offshoot of the Solutrean Culture in Eastern France and Spain. The Solutrean industry is characterized by pressure-flaked bifacial stone points, which appear to resemble stone points found in ancient paleo-Indian sites such as Cactus Hill in Virginia, and the later Clovis Points. The idea is that Solutrean people moved across the Atlantic to the east coast of the North American continent, across a northern passage that consisted of large masses of packed ice interspersed between land masses (Iceland, Greenland). These people “followed the seal herds”, using animal skin boats to cross the stretches of water between land masses and ice packs, and eventually made their way into the Americas. The archeological finds at Cactus Hill appear to pre-date the Clovis Culture, and are inferred to be the remains of the early settlements of these Solutrean people from Europe. Sometime around 13,500 years ago, these people developed the fluted Clovis Point (an elongated Solutrean-like stone tool, with fluting at the base to allow it to better fit a spear haft), and the Clovis Culture spread across the continent.

Solutrean, Cactus Hill and Clovis Points

Solutrean, Cactus Hill and Clovis Points

To support this theory, the show pointed out that most Clovis sites have been found in the Eastern US, indicating that the Clovis culture may have spread from east to west, which would be contrary to a west-to-east migration of people who had arrived via the Bering Strait and the Pacific coast.

Although the show mentioned a couple of times that this theory was “controversial”, it failed to mention the large body of evidence against it, nor did it even attempt to offer equal time to any of a number of mainstream archeologists and anthropologists who oppose it. It continued to represent the paleo-Indians through Caucasian actors, going so far as to present a hypothetical confrontation between these Caucasians, and the Asian Siberian people who arrived through the Bering passage. The confrontation ends in a fight, with the implication being that the Asians possibly wiped out these early Europeans. There is a lot more about the end of the Clovis culture, with the concomitant disappearance of the native mega fauna with the climate cooling of the Younger Dryas, a hypothesis that this may have been caused or aided by an asteroid impact, etc.

While controversy sells, this account shortchanges the truth in many ways. The Solutrean hypothesis is not widely accepted, and is contradicted by several lines of evidence. Its support rests upon a similarity between the appearance of Solutrean and Cactus Hill / Clovis points. Such similarities may result in a number of ways. Tools develop to fulfill certain functions, and a bifacial pointed tool that can be attached to a wooden stick to form is spear is singularly handy for bringing down large game, which both the Solutreans and the Clovis Point people did. After all, there are only so many ways you can design a hammer, or a knife. If the tool is to be used for a particular purpose, its design will naturally lead to a form suitable to that function, whether done by Solutreans in France, or paleo-Indians in the Americas.

There are a number of unexplained factors to consider. How did these Solutrean people cross the Atlantic? Proponents of this hypothesis believe they used animal skin boats. No evidence of such a boat building Solutrean culture has ever been found, but the proponents claim it could easily have been lost, since you would expect to find its remains along coastal regions, which have long since been submerged as the ice melted. There is a distinct lack of other Solutrean features in the Clovis Point people, other than these bifacial stone points. There is an unexplained 2,000 – 3,000 year gap between the end of the Solutrean industry in Europe, and the emergence of Solutrean-type tools in the Americas. Where were these people then? Where is the evidence that they kept this industry alive in the meantime?

There is little evidence of any European inheritance dating to this period in modern native American populations. Earlier studies showed a significant prevalence of haplogroup X in the mitochondrial DNA of native Americans. Haplogroup X is found predominantly in west Asia and Europe. However, the latest research shows that all current native American populations are likely descended from a single group in Berengia, which took part in a series of migrations along the Pacific coastal route into the Americas, between 18,000 to 15,000 years ago. These are, in fact, the pre-Clovis people.

Haplogroups A–D are also frequent in Asia, suggesting a northeastern Asian origin of these lineages. However, the differential pattern of distribution and frequency of haplogroup X led some to suggest that it may represent an independent migration to the Americas. Here we show, by using 86 complete mitochondrial genomes, that all Native American haplogroups, including haplogroup X, were part of a single founding population, thereby refuting multiple migration models.

- Fagundis, et al. Amer. J. Human Genetics, 82: 1-10, March 2008

None of this was mentioned in the documentary. Nor was there any mention of the range of pre-Clovis sites that have been found along the Pacific route (such as the 14,300 year old human coprolite found in a cave in Oregon, or the Monte Verde site in Chile, dated to 14,500 years old). The Monte Verde II site is the oldest reliably dated human settlement in the Americas, at least 1,000 years older than any other. If the paleo-Indians could reach and settle a point thousands of kilometers farther from their point of entry into the Americas than Cactus Hill, or the Clovis sites along the east coast, why could they not have reached the east coast sites, which are much closer? Just because we have found more Clovis sites along the east coast does not imply an eastern origin to the people. There is every reason to believe that there were pre-Clovis people scattered throughout the continent, and that these people could easily have been descendants of paleo-Indians from Berengia. Clovis point is simply a tool making industry, and it says little about the nature or origin of the people who developed it.

Presenting such a one-sided account of a controversial hypothesis which has found little acceptance in academia does a disservice to the audience. Most people who watch the History Channel are not experts in this field, and will tend to accept it at face value. When the bulk of the program consists of a couple of these controversial scientists presenting their theory, interspersed with shots of Caucasian actors stalking mammoths, the average viewer is left with the impression that this is in fact what happened.

The show had numerous other factual errors. Twice, the narrator claimed that the Columbian mammoth hunted by these Caucasians was the “largest land animal since the dinosaurs”. This is completely untrue. Apparently, they forgot the indricotheres. Even worse, they ignored other larger mammoths, such as the Imperial mammoth that lived right here in the Americas, or the even larger Sungari mammoth or Steppe mammoth from Siberia. Surely they could have avoided such mistakes if they had just run the script by even one expert. There were numerous instances of cheap shoddy work. The CG effects were horrible. The mammoths look like something out of a cheap computer game.

Having a low budget is not a crime, but distorting science to present controversial theories that are probably wrong as fact is unforgivable for a science program. It only supports my contention that the History channel is all about entertainment, and has little to do with facts.

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